출애굽기 30:25 KRV

Bridgeway Bible Commentary - Exodus 30:22-38

Anointing oil; incense (30:22-38)Oil had special significance when used to anoint people or things. Anointing, in its highest sense, meant that holy oil was poured over, or otherwise applied to, people or things to signify that they were set apart for the service of God. The art of preparing oils, perfumes and incenses was well known in Egypt and Arabia, and the Israelites apparently learnt such skills from these people. But the formula given to Moses for the anointing oil was to be used only... read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 30:22-33

THE HOLY OIL OF ANOINTING"Moreover Jehovah spake unto Moses, saying, Take thou also unto thee the chief spices: of flowing myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty, and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin; and thou shalt make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil. And thou shalt anoint... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 30:23-25

Exodus 30:23-25. Take thou also unto thee principal spices, &c.— We have here an account of the ingredients, and of the quantity of that oil, which is called holy, not only on account of its composition being enjoined of God, but because the holy things and persons were anointed with it. It was to be compounded of myrrh; such, it is supposed, as Pliny calls stacte, and affirms to be the best (the Hebrew word rendered pure, Houbigant says, comes from an Arabic root, signifying to drop or... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 30:25

23-33. Take thou also . . . principal spices, c.—Oil is frequently mentioned in Scripture as an emblem of sanctification, and anointing with it a means of designating objects as well as persons to the service of God. Here it is prescribed by divine authority, and the various ingredients in their several proportions described which were to compose the oil used in consecrating the furniture of the tabernacle. myrrh—a fragrant and medicinal gum from a little known tree in Arabia. sweet... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 30:22-33

The anointing oil 30:22-33The special mixture God specified here was for use only in anointing the tabernacle, its furnishings, its utensils, and the priests. Four fragrant spices blended with olive oil to produce an excellent perfume. It was holy (different) in that the Israelites used it exclusively for this special purpose in the service of God. The priests could use it for no other purpose in Israel. read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 30:1-38

The Altar of Incense. The Ransom Money. The Laver. The Anointing Oil. The Incense1-10. The Altar of Incense. The use of incense in worship was probably due to the worshipper’s desire to honour God by offering to Him what he enjoys himself. ’Ointment and perfume rejoice the heart’ (Proverbs 27:9). It served also to counteract the strong smell of burning flesh, and was therefore usually presented as an accompaniment of sacrifice, and offered either in censers (Leviticus 10:1; Leviticus 16:12;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 30:25

(25) After the art of the apothecary.—Skill was to be called in. The spices were not to be pounded and mixed with the oil in a rude and unscientific way, but the best art of the time was to be employed in effecting the composition. Jewish tradition says that its essence was first extracted from each of the spices, and then the oil mingled with the essences. read more

William Nicoll

Expositor's Dictionary of Texts - Exodus 30:1-38

The Census and Its Religious Aspect Exodus 30:12 I. This first census of which we have any recorded history took place more than three thousand years ago. It was taken in the wilderness, and in a very different way from that in which our census is taken. From the grouped tribes every man of twenty years of age and upwards was called out, and afterwards passed over to the crowd of the 'numbered'. No women or children were numbered. Women and children owe even more than men to the influence of... read more

William Nicoll

Expositor's Bible Commentary - Exodus 30:22-38

THE ANOINTING OIL AND THE INCENSE.Exodus 30:22-38.We have already seen the meaning of the anointing oil and of the incense.But we have further to remark that their ingredients were accurately prescribed, that they were to be the best and rarest of their kind, and that special skill was demanded in their preparation.Such was the natural dictate of reverence in preparing the symbols of God’s grace to man, and of man’s appeal to God.With the type of grace should be anointed the tent and the ark,... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Exodus 30:1-38

CHAPTER 30 The Altar of Incense and the Worshippers 1. The altar (Exodus 30:1-10 ) 2. The atonement money (Exodus 30:11-16 ) 3. The brazen laver and the unction of the Spirit (Exodus 30:22-33 ) 4. The incense (Exodus 30:34-38 ) This is a beautiful chapter, filled with blessed lessons. We have before us instructions concerning true, priestly worship. The brazen altar was of shittim wood, but this altar is of shittim wood covered with pure gold. The altar of brass tells of the work of... read more