출애굽기 32:25-27 KRV

The Pulpit Commentary - Exodus 32:15-35

Judgment and mercy. I. THE DESCENT or MOSES THE EMBLEM OF THE LAW 'S ENTRANCE INTO A WORLD OF SIN ( Exodus 32:15-29 ). 1 . He came with tables written by God's own finger. The Divine origin and claims of the law are still attested by its own nature and by man's conscience. 2 . He was met by the exhibition of gross and defiant sin. The law does not come to a people waiting to receive the knowledge of God's will, but busy with their idolatry and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 32:25

The people were naked . It has been suggested that "licentious" or "unruly" would be a better rendering (Gesenius, Dathe, Rosenmuller, Kalisch, Cook), but the primary sense of pharua is "naked," "stript;" and of the licentious orgies of the East, stripping or uncovering the person was a feature (Herod. 2.60), so that there is no reason for changing the expression used in the Authorised Version. Moses saw that most of the people were still without the garments that they had laid aside when... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 32:25-29

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 32:25-30

The zeal of Levi. Panic was in the camp. The idolaters stood as they had been taken in their guilty revels. Their sin had been of too heinous a nature to admit of its being passed over without severe punishment. Law must be vindicated. Vengeance must be taken for the injury offered to the majesty of Jehovah. Stern as the duty is, the mediator does not shrink from immediately addressing himself to the execution of judgment. I. THE SUMMONS . He stood in the gate of the camp and said,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 32:26

Moses stood in the gate of the camp . We must understand "the principal gate," since the camp had several ( Exodus 32:27 ) Who is on the Lord's side? Let him come to me . Literally, "Who for Jehovah? To me"—but expressed, as the Hebrew idiom allows, in three words, forming an excellent rallying cry. All the sons of Levi — i.e; all who heard the cry. It is evident that there were Levites among the idolaters ( Exodus 32:27 , Exodus 32:29 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 32:26

Who is on the Lord's side? Let him come unto me. The following points suggest a practical treatment of the passage— I. IN THE WARFARE BETWEEN GOOD AND EVIL , THERE IS NEED FOR TAKING SIDES . Some side we must take. We cannot remain neutral. Not to be on the Lord's side, is to be on the side of his enemies. It is our duty to choose the Lord's side. II. THE EXAMPLE OF ONE GOOD MAN , IN DECLARING HIMSELF ON THE LORD 'S SIDE , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 32:26-28

The punishment of idolatry. God did not long allow the sin against his majesty to remain unpunished. He declared his will to Moses ( Exodus 32:27 )—"Thus saith the Lord God of Israel"—and Moses, with his usual dutifulness, was prompt to execute his will. Having obtained the necessary force, he lost no time in inflicting the punishment. Of the punishment itself, we shall do well to note— I. ITS SEVERITY . Men talk and think very slightingly in these days of sins against God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 32:27

Go in and out from gate to gate, etc.,— i.e; "pass through the whole camp—visit every part of it—and, where you see the licentious rites continuing, use your swords—do not spare, though the man be a brother, or a companion, or a neighbour—strike nevertheless, and bring the revel to an end." read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 32:7-35

The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord’s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in consequence of his natural disposition. See Numbers 12:3; and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 32:25

Exodus 32:25. Moses saw that the people were naked This is the most common and obvious meaning of the word פרע , paruang, here used, as many examples in the Old Testament show, and it is the sense which seems best to suit this place. They were stripped of their ornament and armour, not only of their jewels, but of the innocence of their minds and lives, and of their defence, the favour and protection of God, by which alone they were secured from the Egyptians, and by which they were to be... read more

The Pulpit Commentary - Exodus 32:15-35

The Pulpit Commentary - Exodus 32:25

The Pulpit Commentary - Exodus 32:25-29

The Pulpit Commentary - Exodus 32:25-30

The Pulpit Commentary - Exodus 32:26

The Pulpit Commentary - Exodus 32:26

The Pulpit Commentary - Exodus 32:26-28

The Pulpit Commentary - Exodus 32:27

Albert Barnes' Notes on the Whole Bible - Exodus 32:7-35

Joseph Benson's Commentary of the Old and New Testaments - Exodus 32:25

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