Adam Clarke's Commentary on the Bible - Hosea 4:10
They shall eat, and not have enough - Whatever means they may use to satisfy or gratify themselves shall be ineffectual. read more
They shall eat, and not have enough - Whatever means they may use to satisfy or gratify themselves shall be ineffectual. read more
Whoredom and wine - These debaucheries go generally together. Take away the heart - Darken the understanding, deprave the judgment, pervert the will, debase all the passions, etc. read more
Verse 6 Here the Prophet distinctly touches on the idleness of the priests, whom the Lord, as it is well known, had set over the people. For though it could not have availed to excuse the people, or to extenuate their fault, that the priests were idle; yet the Prophet justly inveighs against them for not having performed the duty allotted to them by God. But what is said applies not to the priests only; for God, at the same time, indirectly blames the voluntary blindness of the people. For how... read more
Verse 7 Here the Prophet amplifies the wickedness and impiety of the people, by adding this circumstance, that they the more perversely wantoned against God, the more bountiful he was to them, yea, when he poured upon them riches in full exuberance. Such a complaint we have before noticed: but the Prophets, we know, did not speak only once of the same thing; when they saw that they effected nothing, that the contempt of God still prevailed, they found it necessary to repeat often what they had... read more
Verse 8 This verse has given occasion to many interpreters to think that all the particulars we have noticed ought to be restricted to the priests alone: but there is no sufficient reason for this. We have already said, that the Prophet is wont frequently to pass from the people to the priests: but as a heavier guilt belonged to the priests, he very often inveighs against them, as he does in this place, They eat, he says, the sin of my people, and lift up to their iniquity his soul, that is,... read more
Verse 9 The Prophet here again denounces on both a common punishment, as neither was free from guilt. As the people, he says, so shall be the priest; that is “I will spare neither the one nor the other; for the priest has abused the honor conferred on him; for though divinely appointed over the Church for this purpose, to preserve the people in piety and holy life, he has yet broken through and violated every right principle: and then the people themselves wished to have such teachers, that is,... read more
Verse 10 I now return to that passage of the Prophet, in which he says, They shall eat and shall not be satisfied, and again, They shall play the wanton and shall not increase; because Jehovah have they left off to attend to. The Prophet here again proclaims the judgment which was nigh the Israelites. And first, he says, They shall eat and shall not be satisfied; in which he alludes to the last verse. For the priests gaped for gain, and their only care was to satisfy their appetites. Since then... read more
Verse 11 The verb לקח lakech, means to take away; and this sense is also admissible that wine and wantonness take possession of the heart; but I take its simpler meaning, to take away. But it is not a general truth as most imagine, who regard it a proverbial saying, that wantonness and wine deprive men of their right mind and understanding: on the contrary, it is to be restricted, I doubt not, to the Israelites; as though the Prophet had said, that they were without a right mind, and like brute... read more
My people are destroyed for lack of knowledge. Here the verb is plural and its subject singular, because, being collective, it comprehends all the individual members of the nation. The word כדמו is rendered read more
Adam Clarke's Commentary on the Bible - Hosea 4:9
Like people, like priest - "The priest a wanderer from the narrow way; The silly sheep, no wonder that they stray." I will punish them - Both priest and people; both equally bad. read more