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John Calvin

John Calvin's Commentary on the Bible - 1 John 5:11

Verse 11 11That God hath given us eternal life Having now set forth the benefit, he invites us to believe. It is, indeed, a reverence due to God, immediately to receive, as beyond controversy, whatever he declares to us. But since he freely offers life to us, our ingratitude will be intolerable, except with prompt faith we receive a doctrine so sweet and so lovely. And, doubtless, the words of the Apostle are intended to shew, that we ought, not only reverently to obey the gospel, lest we... read more

John Calvin

John Calvin's Commentary on the Bible - 1 John 5:12

Verse 12 12He that hath not the Son This is a confirmation of the last sentence. It ought, indeed, to have been sufficient, that God made life to be in none but in Christ, that it might be sought in him; but lest any one should turn away to another, he excludes all from the hope of life who seek it not in Christ. We know what it is to have Christ, for he is possessed by faith. He then shews that all who are separated from the body of Christ are without life. But this seems inconsistent with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 5:1-12

Faith and the Divine testimony. I. FAITH . 1 . A common faith with a common life is the foundation of brotherly love. "Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him." A general aspect is given to the truth. Given a person who (according to what John has formerly taught) believes that Jesus is the Christ, it can be said of him that he is begetter, of God, i.e., is the subject of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 5:6-11

The fourfold witness to the Divine Sonship of Jesus. "This is he that came by water and blood," etc. We omit the interpolated clauses, and take the text as it is given in the Revised Version. St. John here states the basis of that faith by means of which the Christian overcomes the world. We have the most convincing testimony that the confidence which is reposed in Jesus Christ as the Son of God is well founded. That testimony is manifold. We have— I. THE TESTIMONY OF HIS ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 5:6-12

The section takes a new turn; the test of the Christian life furnished by the witness of the life itself. This witness is that of the Spirit ( 1 John 5:6 ), identical with that of God ( 1 John 5:9 ), and possessed by every believer ( 1 John 5:10 ). Few passages of Scripture have produced such a mass of widely divergent interpretation. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 5:9-10

Human and Divine testimony compared. Connecting link: There is a topic suggested in these verses closely bearing on the themes of the two preceding homilies. The Lord Jesus Christ, the Son of God, has come into the world, bearing a message from the eternal throne. Of the contents and value of the message there are three witnesses—the Spirit, the water, and the blood. The message is that God has given to us eternal life, and that this life is in his Son. Where the Son of God has been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 5:9-12

The Divine witness subjectively verified. Connecting link: The main topic is now the witness of God. In the preceding sketch we dwelt upon the witness of God objectively given. Now we have for our topic— The witness of God verified in the individual experience. The apostle gives us this in two forms—the positive and the negative. I. LET US INQUIRE WHAT THIS INWARD WITNESS IS . "The witness in himself." So far as the expression is concerned, apart front the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 5:10

Hath the witness in him. This rendering is to be preferred to either "in Him," i.e., God, or" in himself." The former is obscure in meaning; the latter, though probably correct as an interpretation, is inaccurate as a translation, for the better reading is αὐτῷ , not ἑαυτῷ . But ἐν αὐτῷ may be reflexive. The believer in the Incarnation has the Divine testimony in his heart, and it abides with him as an additional source of evidence, supplementing and confirming the external... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 5:11

"And the substance of the internal testimony is this—we are conscious of the Divine gift of eternal life, and this we have in the Son of God." St. John's ζωὴ αἰώνιος is not "everlasting life:" the idea of endlessness may be included in it, but it is not the main one. The distinction between eternity and time is one which the human mind feels to be real and necessary. But we are apt to lose ourselves when we try to think of eternity. We admit that it is not time, that it is the very... read more

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