Zimri’s death illustrates the general moral which the writer of Kings draws from the whole history of the Israelite monarchs. that a curse was upon them on account of their persistence in Jeroboam’s sin, which, sooner or later, brought each royal house to a bloody end. read more
1 Kings 16:15-17. The people were encamped against Gibbethon Which had been besieged many years before, but, it seems, was then relieved or afterward recovered by the Philistines, while the Israelites were in a distracted condition through civil broils and contentions. It was, however, now again invested. The people heard say, Zimri has conspired, &c. Notice was soon brought to the camp that Zimri had slain their king, and set up himself in Tirzah, the royal city; whereupon they chose... read more
1 Kings 16:18. When Zimri saw that the city was taken Tirzah, though a beautiful city, it seems, was not fortified; so that Omri soon made himself master of it, and forced Zimri into the palace; which, as he was unable to defend, and yet unwilling to surrender it, he burned, and himself in it: grudging that his rival should ever enjoy so sumptuous a palace, and fearing that if he fell into the hands of his enemies, either alive or dead, he should be ignominiously treated. See to what... read more
1 Kings 16:19. For his sins which he sinned Though he lived but a very short time after he usurped the crown, yet he gave sufficient demonstration of his resolution to continue the idolatry of Jeroboam; and therefore he was abandoned by God. Add to this, the whole course of his life seems to have been wicked, and this is justly charged upon him because of his impenitency. read more
After Jeroboam (15:25-16:20)As predicted by Ahijah, Jeroboam’s dynasty soon came to an end. His son Nadab was murdered by Baasha, one of his army generals, who then declared himself king. Baasha quickly removed all possible rivals by destroying Jeroboam’s entire family (25-34; cf. 14:11-14). However, Baasha was no better than Jeroboam. Because he followed Jeroboam’s policies, he would suffer Jeroboam’s fate (16:1-4). Just as Baasha brought Jeroboam’s dynasty to an end by murdering Jeroboam’s... read more
sins. Some codices read "sin", as in 1 Kings 16:26 . Committed not merely during the seven days' reign, but during his whole life, of course. make Israel to sin. See note on 1 Kings 14:16 . read more
1 Kings 16:18. And burned the king's house over him with fire— Some interpreters would rather have it, that Omri set the royal palace on fire, in order to burn Zimri in it, who had retired thither. The Hebrew may, indeed, bear that construction, but the other seems the most likely interpretation; nor has prophane history neglected to preserve the memory of some princes who have chosen to die in this manner, rather than fall by the sword; whereof Sardanapalus is one of the most ancient and most... read more
19. For his sins which he sinned—This violent end was a just retribution for his crimes. "His walking in the ways of Jeroboam" might have been manifested either by the previous course of his life, or by his decrees published on his ascension, when he made a strong effort to gain popularity by announcing his continued support of the calf worship. read more
A. The First Period of Antagonism 12:1-16:28After the division of the kingdom, their respective kings were hostile to one another for 57 years. read more
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Albert Barnes' Notes on the Whole Bible - 1 Kings 16:18
The palace of the king’s house - The tower of the king’s house. A particular part of the palace - either the “harem,” or, more probably, the keep or citadel, a tower stronger and loftier than the rest of the palace.Zimri’s desperate act has been repeated more than once. That the last king of Assyria, the Sardanapalus of the Greeks, thus destroyed himself, is almost the only “fact” which we know concerning him. read more