1 Peter 2:6-9

John Calvin's Commentary on the Bible - 1 Peter 2:6

Verse 6 6Wherefore also it is contained in Scripture; or, Wherefore also the Scripture contains (20) They who refer the verb “contain” ( περιέχειν) to Christ, and render it “embrace,” because through him all these unite together, wholly depart from the meaning of the Apostle. No better is another exposition, that Christ excels others; for Peter simply intended to quote the testimony of Scripture. (21) He then shews what had been taught by the Holy Spirit in the Scriptures, or, which is the same... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:7

Verse 7 7.Unto you therefore which believe God having pronounced Christ to be a precious and a chosen stone, Peter draws the inference that he is so to us. For, no doubt, Christ is there described such as we apprehend him by faith, and such as he proves himself to be by real evidences. We ought, then, carefully to notice this inference: Christ is a precious stone in the sight of God; then he is such to the faithful. It is faith alone which reveals to us the value and excellency of Christ. But... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:8

Verse 8 8Which stumble at the word He points out here the manner in which Christ becomes a stumbling, even when men perversely oppose the word of God. This the Jews did; for though they professed themselves willing to receive the Messiah, yet they furiously rejected him when presented to them by God. The Papists do the same in the present day; they worship only the name of Christ, while they cannot endure the doctrine of the Gospel. Here Peter intimates that all who receive not Christ as... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:9

Verse 9 9But ye are a chosen generation, or race. He again separates them from the unbelieving, lest driven by their example (as it is often the case) they should fall away from the faith. As, then, it is unreasonable that those whom God has separated from the world, should mix themselves with the ungodly, Peter here reminds the faithful to what great honor they had been raised, and also to what purpose they had been called. But with the same high titles which he confers on them, Moses honored... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:1-10

I. ITS GROWTH . 1. What must be shunned . St. Paul bids us work out our own salvation. The new birth is the beginning; that comes from God—from his free grace. "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost." But the new man must grow; and that growth is not spontaneous; it will not evolve itself without effort from the" incorruptible seed." Progress, growth in grace,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:1-10

I. NEWBORN BABES . 1. Duty conditioning appetite for the Ignorant. "Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil-speakings." This duty is connected with the foregoing ("therefore"), as coming under it. As the regenerate, we are to put away all dispositions and manifestations that offend against good brotherhood. We are to put away first, as being the radical vice, all malice (as we should read, with the old translation), i.e. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:4-6

A Jew, writing to Jews, very naturally made use of language and of metaphors based upon the usages and practices of the Jewish religion. Peter knew well that the temple offices and observances, the building and its purposes, to which he here referred, had all their meaning in their relation to the Savior in whom he and his fellow-Christians believed, in their relation to the gospel which he preached. I. CHRISTIANS ARE THE MATERIAL OF THE TRUE AND SPIRITUAL TEMPLE . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:6

Wherefore also it is contained in the Scripture ; literally, because it contains in Scripture . There is no article according to the best manuscripts; and the verb ( περιέχει ) is impersonal; it is similarly used in Josephus, 'Ant.,' 11.7. Compare the use of the substantive περιοχή in Acts 8:32 . St. Peter proceeds to quote the prophecy ( Isaiah 28:16 ) to which he has already referred. Behold, I lay in Zion a chief Cornerstone, elect, precious. The passage is taken from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:7

Unto you therefore which believe he is precious ; rather, unto you therefore which believe is the honor . The apostle applies the last clause of the prophecy to his readers: they believe, they are built up by faith upon the chief Cornerstone; therefore the honor implied in the words of the prophet, "He that believeth on him shall not be confounded" is theirs. There may also be in the word τιμή , honor, an echo of the ἔντιμος ("precious," literally, "held in honor") of 1 Peter 2:6... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:8

And a stone of stumbling, and a rock of offense . St. Peter combines Isaiah 8:14 with his first quotations, as St. Paul also does (Ram. 9:33), both apostles quoting from the Hebrew, not from the Septuagint, which is quite different, inserting two negatives. The living Stone is not only made the Head of the corner to the confusion of the disobedient, but becomes also to their destruction a Stone of stumbling; they fall on that Stone, and are broken ( Matthew 21:44 ). That Stone is a Rock... read more

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