That David my servant may have a light alway - That his posterity may never fail, and the regal line never become extinct. This, as we have already seen, was in reference to the Messiah. He was not only David's light, but he was a light to enlighten the Gentiles. read more
According to all that thy soul desireth - It appears from this that Jeroboam had affected the kingdom, and was seeking for an opportunity to seize on the government. God now tells him, by his prophet, what he shall have, and what he shall not have, in order to prevent him from attempting to seize on the whole kingdom, to the prejudice of the spiritual seed of David. read more
And build thee a sure house - He would have continued his posterity on the throne of Israel, had he not by his wickedness forfeited the promises of God, and thrown himself out of the protection of the Most High. read more
But not for ever - They shall be in affliction and distress till the Messiah come, who shall sit on the throne of David to order it and establish it in judgment and justice for ever. Jarchi says, on this verse, "When the Messiah comes, the kingdom shall be restored to the house of David. read more
The call to Jeroboam. I. THE UNWEARIED EFFORTS OF GOD TO WIN MEN FOR RIGHTEOUSNESS . This is the beginning of the story of Jeroboam the son of Nebat, who made Israel to sin. 1 . He is met by mercy . The widow's son is made king of Israel. 2 . By counsel and promise ( 1 Kings 11:38 ). The seed is east upon the stony ground and among the thorns, as well as upon the good soil. Learn— 1 . That, like the great husbandman, we should sow the seed of the... read more
The Message of Ahijah. As Jeroboam went out of Jerusalem with his commission from Solomon to rule as his lieutenant over the house of Joseph, meditating how he might use his fortune to construct a throne, he was met by Ahijah the Shilonite, who accosted him in a manner agreeable to his ambition. In the message of Ahijah we have— I. A PROPHECY . 1 . This was expressed in sign . 2 . The prophecy also is expressed in words ( 1 Kings 11:31-39 ). II. ITS REASONS .... read more
And he said to Jeroboam, Take thee ten pieces: for thus saith the Lord, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes [Keil insists that "ten" is here mentioned merely as the number of completeness; that, in fact, it is to be understood symbolically and not arithmetically. He further states that in point of fact the kingdom of Jeroboam only consisted of nine tribes, that of Simeon being practically surrounded by the territory of... read more
The Punishment of Solomon's Sin. We have lately traced the gradual declension in piety of this most puissant prince; we have seen him steadily sowing to the wind. The next thing Scripture records concerning him is the retribution which befel him. It is now for us to see him reaping to the whirlwind. But in considering the recompenses of his sin, it is essential to remember— 1 . That we can only speak, because we only know, of the temporal punishment which attended him. It may be... read more
But he shall have one tribe [ LXX . δύο σκῆπτρα . Some would understand "one tribe, in addition to Judah, " but compare 1 Kings 12:20 , "tribe of Judah only," and see note on 1 Kings 12:13 . Possibly neither Judah nor Benjamin is here to be thought of separately. In 1 Kings 12:21 , and 2 Chronicles 11:3 , 2 Chronicles 11:23 , they are both reckoned to Rehoboam. They might be regarded as in some sense one, inasmuch as they enclosed the Holy City (Seb. Schmidt), the line... read more
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Adam Clarke's Commentary on the Bible - 1 Kings 11:31
Take thee ten pieces - The garment was the symbol of the kingdom of Israel; the twelve pieces the symbol of the twelve tribes; the ten pieces given to Jeroboam, of the ten tribes which should be given to him, and afterwards form the kingdom of Israel, ruling in Samaria, to distinguish it from the kingdom of Judah, ruling in Jerusalem. read more