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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:29

EXPOSITION THE REIGN OF AHAB .—With the accession of Ahab a new main section of our history begins—the section which has its close in the destruction of the house of Omri by Jehu, as related in 2 Kings 10:1-36 . And this reign is recorded at unusual length; in fact, it occupies nearly all the remaining portion of this volume, whereas the reigns of preceding kings have in several instances been dismissed in a few verses. It owes this distinction to the ministry of the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:29

And in the thirty and eighth year of Asa king of Judah [see notes on 1 Kings 16:23 ] began Ahab ["Father's brother." The name is apposite. He was Omri's alter ego in impiety] the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:29-33

Ahab's wickedness. The evil genius of the son of Omri appeared— I. IN HIS WALKING IN THE SINS OF JEROBOAM . 1 . In this, probably, he encouraged his father . 2 . He did not alter his course after his father's death . II. IN HIS MATRIMONIAL ALLIANCE WITH JEZEBEL . 1 . She was a pronounced idolater . 2 . Such alliances have ever proved demoralizing . 3 . For typical reasons also they were forbidden . III. IN HIS ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:29-34

EXPOSITION THE REIGN OF AHAB .—With the accession of Ahab a new main section of our history begins—the section which has its close in the destruction of the house of Omri by Jehu, as related in 2 Kings 10:1-36 . And this reign is recorded at unusual length; in fact, it occupies nearly all the remaining portion of this volume, whereas the reigns of preceding kings have in several instances been dismissed in a few verses. It owes this distinction to the ministry of the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:30

And Ahab the son of Omri [The repetition is noticeable. It is possible that the preceding verse has been revised by a chronologer. The LXX . text is much more condensed] did evil in the sight of the Lord above all that were before him. [The same words are used of his father in 1 Kings 16:25 . It is not difficult to see in what way Ahab's rule was worse even than Omri's. The latter had gone beyond his predecessors in the matter of the calf worship. See note on 1 Kings 16:25 . But the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:30

And Ahab the son of Omri [The repetition is noticeable. It is possible that the preceding verse has been revised by a chronologer. The LXX . text is much more condensed] did evil in the sight of the Lord above all that were before him. [The same words are used of his father in 1 Kings 16:25 . It is not difficult to see in what way Ahab's rule was worse even than Omri's. The latter had gone beyond his predecessors in the matter of the calf worship. See note on 1 Kings 16:25 . But the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:30-33

Moral Ruin through Moral Weakness. This was the turning-point in the history of the kingdom of Israel. Till now the people had professedly worshipped Jehovah under the symbol of the calf. Now idolatry of a grosser kind was avowedly set up as the national religion, on a scale of great magnificence. The text, therefore, is worthy of our study as the record of an event of deep historic significance, but we propose to consider it as a suggestive example of the way in which a man of moral... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:31

And it came to pass, as if it had been a light thing for him [Heb. as marg. was it a light thing? Ewald explains this to mean "because it was." But it seems better to understand, "was it such a light thing… that he must needs also?" etc.] to walk in the sins of Jeroboam the son of Nebat [ i.e; the sins of heresy and schism], that he took to wife Jezebel [= "Without cohabitation," "chaste," Gesenius, who compares it with Agnes . It is hardly the original of Isabella] the daughter... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:31

And it came to pass, as if it had been a light thing for him [Heb. as marg. was it a light thing? Ewald explains this to mean "because it was." But it seems better to understand, "was it such a light thing… that he must needs also?" etc.] to walk in the sins of Jeroboam the son of Nebat [ i.e; the sins of heresy and schism], that he took to wife Jezebel [= "Without cohabitation," "chaste," Gesenius, who compares it with Agnes . It is hardly the original of Isabella] the daughter... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 16:32

And he reared up an altar for Baal in [Heb. omits in ; cf. 1 Kings 15:15 , etc.] the house of Baal [A temple, we can hardly doubt, of considerable splendour. Jezebel would not be satisfied with less], which he had built in Samaria [According to 2 Kings 3:2 , 2 Kings 10:27 , he also raised a pillar (A.V. image ) in the house of Baal. We learn from Dius and Menander that Hiram had raised a golden pillar to Baal in Tyre. Perhaps Ahab may have copied this. But it is probable... read more

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