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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 5:6-12

Coercive providences. The facts given are— 1 . God visits the men of Ashdod with severe affliction. 2 . In their perplexity they remove the ark to another locality. 3 . The device proving a failure, and the men of Ekron refusing to receive the unwelcome symbol, a council of authorities decides to return it to Israel. Providence had so ordered events for high moral ends as to bring the ark into captivity. The influences were at work in Israel to issue in the result desired.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 5:7

His hand is sore upon us. The epidemic was evidently very painful, and, as appears from 1 Samuel 5:11 , fatal in numerous instances. Connecting this outbreak with the prostrate condition and subsequent mutilation of their god, the people of Ashdod recognised in their affliction the hand, i.e. the power, of Jehovah, and determined to send away the ark, the symbol of his ill omened presence among them. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 5:8

The lords of the Philistines. Philistia was governed by a council of five princes, but whether they were elective or hereditary in the several towns is by no means clear. They are called " seranim ," from seren, "a hinge," just as the cardinals of the Church of Rome take their name from the Latin word cardo, which has the same meaning. There is no ground for connecting the word with sar, "a prince." When Ewald did so he probably forgot that the two words begin with different letters—... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 5:9

And they had emerods in their secret parts. The verb used here, sathar, is found in Hebrew only in this place, but is of common occurrence in Syriac and Arabic. Its ordinary meaning in both these languages is to "cover," "conceal," and the A.V taking it in this sense, supposes that the boils were hidden, and translates as above. But the root has a double meaning, and signifies also "to destroy," though in this sense the Arabic has a slight difference in spelling, namely, shatara instead... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Samuel 5:6

Emerods - A corruption of “hemorrhoids.” It is mentioned Deuteronomy 28:27 among the diseases with which God threatened to punish the Israelites for disobedience. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Samuel 5:8

The “lords” (see Judges 3:3) were very unwilling to give up their triumph, and, with the common pagan superstition, imagined that some local bad luck was against them at Ashdod. The result was to bring the whole Philistine community under the same calamity. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Samuel 5:6

1 Samuel 5:6. The hand of the Lord was heavy upon them of Ashdod Since they were so blind as not to see his hand in throwing down their god, he smote them with such sore plagues in their own bodies as made them sensible of his power, by destroying great numbers of them. With emerods The piles, a most painful and distressing disorder. Ashdod, and the coasts thereof Not only the people of the city, but of the villages belonging to it, were smitten with this plague. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Samuel 5:7-8

1 Samuel 5:7-8. The ark of the God of Israel shall not abide with us Now their eyes were opened to see that, though they had vanquished the Israelites, they could not stand before the God of Israel. Let the ark be carried to Gath They seem to have been possessed with a superstitious conceit that there was something in the place which was offensive to the God of Israel, and therefore removed the ark from Ashdod, to which and its coasts they supposed the plague, for some particular reasons,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Samuel 5:9

1 Samuel 5:9. They had emerods in their secret (or hidden) parts That is, internally, in their hinder parts; which is the worst kind of emerods, as all physicians acknowledge, both because their pains are far more sharp than those of the other kind, and because the malady is more out of the reach of remedies. read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Samuel 5:1-12

The ark returns (5:1-7:1)Although God used the Philistines to judge Israel, he would not allow them to dishonour him. He showed that the capture of the ark did not mean that he was inferior to the Philistine god Dagon (5:1-5). Wherever the ark went it brought trouble to the Philistine people. A plague of mice seems to have spread a painful and deadly disease throughout the country, bringing widespread suffering and death (6-12; cf. 6:5).The Philistines felt fairly certain that the ark was the... read more

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