1 Thessalonians 5:19-22

John Calvin's Commentary on the Bible - 1 Thessalonians 5:19

Verse 19 19Quench not the Spirit. This metaphor is derived from the power and nature of the Spirit; for as it is the proper office of the Spirit to illuminate the understandings of men, and as he is on this account called our light, it is with propriety that we are said to quench him, when we make void his grace. There are some that think that it is the same thing that is said in this clause and the succeeding one. Hence, according to them, to quench the Spirit is precisely the same as to... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Thessalonians 5:20

Verse 20 20Despise not prophesyings. This sentence is appropriately added to the preceding one, for as the Spirit of God illuminates us chiefly by doctrine, those who give not teaching its proper place, do, so far as in them lies, quench the Spirit, for we must always consider in what manner or by what means God designs to communicate himself to us. Let every one, therefore, who is desirous to make progress under the direction of the Holy Spirit, allow himself to be taught by the ministry of... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Thessalonians 5:21

Verse 21 21Prove all things. As rash men and deceiving spirits frequently pass off their trifles under the name of prophecy, prophecy might by this means be rendered suspicious or even odious, just as many in the present day feel almost disgusted with the very name of preaching, as there are so many foolish and ignorant persons that from the pulpit blab out their worthless contrivances, (616) while there are others, also, that are wicked and sacrilegious persons, who babble forth execrable... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Thessalonians 5:22

Verse 22 22From every evil appearance. Some think that this is a universal statement, as though he commanded to abstain from all things that bear upon their front an appearance of evil. In that case the meaning would be, that it is not enough to have an internal testimony of conscience, unless regard be at the same time had to brethren, so as to provide against occasions of offense, by avoiding every thing that can have the appearance of evil. Those who explain the word speciem after the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:1-28

Now follows a series of short admonitions. The Thessalonians were to love and honor their ministers, to live in peace among themselves, to admonish the disorderly, to encourage the faint-hearted, to support the weak, and to exercise forbearance toward all men. They were to be on their guard against revenge, to preserve Christian joyfulness, to be constant in prayer, and to maintain a thankful disposition. They were not to quench the Spirit, nor despise prophesyings, but were to test all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:19

Quench not the Spirit. The Spirit is here considered as a flame which may be extinguished ( Matthew 3:11 ). The descent of the Spirit at Pentecost was in the form of cloven tongues like as of fire ( Acts 2:3 ). By the Spirit here is usually understood the miraculous gifts of the Spirit—speaking with tongues or prophesyings; and it is supposed that the apostle here forbids the exercise of these gifts being hindered or checked. In the next verse the gift of prophesying is mentioned. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:20

Despise not prophesyings. This refers to the miraculous gift of prophecy possessed by the primitive Church. And by prophesyings here we are to understand, not the prediction of the future, but inspired discourse, conducive to the instruction and edification of the Church. "By the term 'prophesying,'" observes Calvin, "I do not understand the gift of foretelling the future, but the science of interpreting Scripture, so that a prophet is an interpreter of the will of God." This useful gift, it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:21

Prove all things. This exhortation is closely connected with the preceding. "Prove all things," namely, whatever was advanced by the prophets in their inspired discourses. "Prove" here means to test, as metals are tested in the fire; and hence the word frequently denotes the favorable result of the testing, or approval. There was a special gift of discerning spirits in the primitive Church ( 1 Corinthians 12:10 ; 1 Corinthians 14:29 ). But although the words primarily refer to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:22

Abstain from all appearance of evil . This verse is connected with the last, and states negatively what is there stated positively. Test the declarations of the prophets; retain the good, and reject the evil. The word translated "appearance" has been differently rendered; it denotes form, figure, species, kind; so that the clause is to be rendered, "Abstain from all form of evil" (R.V.), or, "of the evil," the word being an abstract substantive. The whole exhortation is similar to that given... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Thessalonians 5:19

Quench not the Spirit - This language is taken from the way of putting out a fire, and the sense is, we are not to extinguish the influences of the Holy Spirit in our hearts. Possibly there may be an allusion here to fire on an altar, which was to be kept constantly burning. This fire may have been regarded as emblematic of devotion, and as denoting that that devotion was never to become extinct. The Holy Spirit is the source of true devotion, and hence the enkindlings of piety in the heart, by... read more

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