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Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:9

In like manner also - That is, he wills or commands what follows, as he had commanded what went before. That women adorn themselves - Και τας γυναικας ες καταστολῃ κοσμιῳ . The apostle seems to refer here to different parts of the Grecian and Roman dress. The στολη , stola, seems to have been originally very simple. It was a long piece of cloth, doubled in the middle, and sewed up on both sides, leaving room only for the arms; at the top, a piece was cut out, or a slit made,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:10

But (which becometh, etc. - That is: Good works are the only ornaments with which women professing Christianity should seek to be adorned. The Jewish matrons were accustomed to cry to the bride: "There is no need of paint, no need of antimony, no need of braided hair; she herself is most beautiful." The eastern women use a preparation of antimony, which they apply both to the eyes and eyelids, and by which the eye itself acquires a wonderful lustre. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:11

Let the woman learn in silence - This is generally supposed to be a prohibition of women's preaching. I have already said what I judge necessary on this subject in the notes on 1 Corinthians 11:5 , etc., and 1 Corinthians 14:34 ; (note), 1 Corinthians 14:35 ; (note); to which places I beg leave to refer the reader. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:12

Nor to usurp authority - A woman should attempt nothing, either in public or private, that belongs to man as his peculiar function. This was prohibited by the Roman laws: In multis juris nostri articulis deterior est conditio foeminarum quam masculorun ,; l. 9, Pap. Lib. 31, Quaest. Foeminoe ab omnibus officiis civilibus vel publicis remotae sunt; et ideo nec judicis esse possunt, nec magistratum gerere, nec postulare, nec pro alio invenire, nec procuratores existere ; l. 2, de Reg.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:13

For Adam was first formed, then Eve - And by this very act God designed that he should have the pre-eminence. God fitted man, by the robust construction of his body, to live a public life, to contend with difficulties, and to be capable of great exertions. The structure of woman's body plainly proves that she was never designed for those exertions required in public life. In this the chief part of the natural inferiority of woman is to be sought. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:14

Adam was not deceived - It does not appear that Satan attempted the man; the woman said: The serpent beguiled me, and I did eat. Adam received the fruit from the hand of his wife; he knew he was transgressing, he was not deceived; however, she led the way, and in consequence of this she was subjected to the domination of her husband: Thy desire shall be to thy husband, and he shall rule over thee; Genesis 3:16 . There is a Greek verse, but it is not English law, that speaks a language... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:15

She shalt be saved in child-bearing - Σωθησεται δε δια της τεκνογονιας· She shall be saved through child-bearing - she shall be saved by means, or through the instrumentality, of child-bearing or of bringing forth a child. Amidst the different opinions given of the meaning of this very singular text, that of Dr. Macknight appears to me the most probable, which I shall give in his paraphrase and note. "However, though Eve was first in the transgression, and brought death on herself, her... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:9

Verse 9 9In like manner also women As he enjoined men to lift up pure hands, so he now prescribes the manner in which women ought to prepare for praying aright. And there appears to be an implied contrast between those virtues which he recommends and the outward sanctification of the Jews; for he intimates that there is no profane place, nor any from which both men and women may not draw near to God, provided they are not excluded by their vices. He intended to embrace the opportunity of... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:10

Verse 10 10Which becometh women; for undoubtedly the dress of a virtuous and godly woman must differ from that of a strumpet. What he has laid down are marks of distinction; and if piety must be testified by works, this profession ought also to be visible in chaste and becoming dress. read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:11

Verse 11 11Let a woman learn in quietness. After having spoken of dress, he now adds with what modesty women ought to conduct themselves in the holy assembly. And first he bids them learn quietly; for quietness means silence, that they may not take upon them to speak in public. This he immediately explains more clearly, by forbidding them to teach. read more

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