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Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 33:13

And prayed unto him - "While he was thus praying, all the presiding angels went away to the gates of prayer in heaven; and shut all the gates of prayer, and all the windows and apertures in heaven, lest that his prayer should be heard. Immediately the compassions of the Creator of the world were moved, whose right hand is stretched out to receive sinners, who are converted to his fear, and break their hearts' concupiscence by repentance. He made therefore a window and opening in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 33:14

He built a wall - This was probably a weak place that he fortified; or a part of the wall which the Assyrians had broken down, which he now rebuilt. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 33:15

He took away the strange gods - He appears to have done every thing in his power to destroy the idolatry which he had set up, and to restore the pure worship of the true God. His repentance brought forth fruits meet for repentance. How long he was in captivity, and when or by whom he was delivered, we know not. The fact of his restoration is asserted; and we believe it on Divine testimony. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 33:17

The people did sacrifice - "Nevertheless the people did sacrifice on the high places, but only to the name of the Word of the Lord their God." - Targum. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 33:18

The words of the seers that spake to him - "Which were spoken to him in the name of the Word of the Lord God of Israel." - Targum. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 33:19

His prayer also - What is called the Prayer of Manasseh, king of Judah, when he was holden captive in Babylon, being found among our apocryphal books, I have inserted it at the end of the chapter, without either asserting or thinking that it is the identical prayer which this penitent king used when a captive in Babylon. But, as I have observed in another place, there are many good sentiments in it; and some sinners may find it a proper echo of the distresses of their hearts; I therefore... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 33:1-20

Uncertain repentances. While the father Hezekiah filled one of the niches of the throe typical best kings, his son Manasseh, the thirteenth King of Judah, by mournful contrast, occupies one of those of the three worst of all the kings of both lines, the other two being Jeroboam and Ahab. His reign, filling the longest space of all, viz. fifty-five years, occupies but a very unequal space on the page of the present history, and a yet shorter in the parallel ( 2 Kings 21:1-18 ). Eventful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 33:1-20

The reign of Manasseh. I. ITS EARLY COMMENCEMENT . Manasseh, "One who forgets" (Gesenius)—an exceedingly appropriate name for one who in his lifetime forgat God and every good thing; in the inscriptions Minasi; perhaps so called "in allusion to the zeal with which the northern tribe had joined in Hezekiah's reforms" ( 2 Chronicles 30:11 ), or to the desire which prevailed in Hezekiah's reign for a union of the two kingdoms" (Stanley)—was twelve years old when he ascended his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 33:10-17

The penitent. In these words we have— I. THE LAST AND WORST SYMPTOM OF DEPARTURE FROM GOD — OBDURACY . "The Lord spake to Manasseh, and to his people: but they would not hearken" (verse 10). Sin reaches its extremity when it deliberately and determinately closes its ear against the recognized voice of God. A defiant refusal to listen when God is speaking to us is surely the ne plus ultra of iniquity; guilt can go no further (see Proverbs 2:1-22 :24 33). II. ... read more

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