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Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 3:13

Jehoram’s humility in seeking 2 Kings 3:12 instead of summoning Elisha, does not save him from rebuke. His reformation 2 Kings 3:2 had been but a half reformation - a compromise with idolatry.Nay: for the Lord hath called ... - The force of this reply seems to be - “Nay, reproach me not, since I am in a sore strait - and not only I, but these two other kings also. The Lord - Yahweh - is about to deliver us into the hand of Moab. If thou canst not, or wilt not help, at least do not reproach.” read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 3:13

2 Kings 3:13. Elisha said to the king of Israel, What have I, &c.? I desire not to have any discourse with thee. Get thee to the prophet of thy father, &c. Seek counsel and help of thy false prophets and of their gods, the calves, which thou, after thy father’s example, worshippest; and the Baals, which thy mother yet worships by thy permission. Let these idols, which thou servest in thy prosperity, now help thee in thy distress. The king of Israel said, Nay, &c. That is,... read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Kings 3:1-27

Elisha helps in the defeat of Moab (3:1-27)Joram (or Jehoram) succeeded his brother Ahaziah in Israel. He was not as bad as his father Ahab, and at least showed some displeasure with Baal worship by removing a sacred pillar that his father had built (3:1-3).After Ahab’s death, Moab had revolted against Israelite rule and refused to pay tribute, but Ahaziah did nothing about it (see 1:1). Joram tried to recover this valuable source of income by a military attack in which he had the support of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 2 Kings 3:13

What . . . ? See note on 2 Samuel 16:10 . Figure of speech Erotesis . App-6 . Nay = Say not so. read more

James Burton Coffman

Coffman Commentaries on the Bible - 2 Kings 3:13

ELISHA PROPHESIED GOD'S PROVISION OF ABUNDANT WATER"And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay; for Jehovah hath called these three kings together to deliver them into the hand of Moab. And Elisha said, As Jehovah liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Kings 3:13

13, 14. What have I to do with thee? &c.—Wishing to produce a deep spirit of humility and contrition, Elisha gave a stern repulse to the king of Israel, accompanied by a sarcastic sneer, in bidding him go and consult Baal and his soothsayers. But the distressed condition, especially the imploring language, of the royal suppliants, who acknowledged the hand of the Lord in this distress, drew from the prophet the solemn assurance, that solely out of respect to Jehoshaphat, the Lord's true... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 3:1-27

God’s victory over the Moabites ch. 3Even though Jehoram was better spiritually than Ahab (2 Kings 3:2), he was still so much of an idolater that Elisha had no use for him (2 Kings 3:13-14).Mesha had rebelled against Israel earlier (2 Kings 3:3), but he continued to do so. This uprising led to the alliance and battle the writer described in this chapter. Jehoram evidently sought an alliance with Jehoshaphat because he wanted to cross Judean territory to get to Moab. [Note: Stigers, p. 343.] The... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Kings 3:1-27

Jehoram and Elisha. Victory over Moab1. The eighteenth year of Jehoshaphat] according to 2 Kings 1:17, ’in the second year of Jehoram son of Jehoshaphat.’2. The image of Baal] RV ’the pillar of Baal.’ No mention is made of this in the account of Ahab’s reign; but it is stated that Ahab erected an altar for Baal (1 Kings 16:32), beside which the pillar here alluded to was doubtless raised. For the significance of such pillars see on 1 Kings 7:15. That Jehoram’s religious reformation was not very... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 3:13

(13) Unto the king of Israel.—As the leader of the confederacy; or as Elisha’s sovereign, who might be supposed to have brought the others to the prophet.The prophets of thy father—i.e., the Baal prophets (comp. 1 Kings 18:19) and false prophets of Jehovah (1 Kings 22:6; 1 Kings 22:11). Elisha’s sarcasm indicates that the former had not been wholly rooted out.Nay.—Heb., ‘al; Greek, μή. “Say not so;” or, “Repulse me not.” (Comp. Ruth 1:13.)These three kings.—And not one (myself) only,... read more

William Nicoll

Expositor's Bible Commentary - 2 Kings 3:1-27

THE INVASION OF MOAB2 Kings 3:4-27"What reinforcement we may gain from hope, If not, what resolution from despair."-MILTON, "Paradise Lost, " 1:190AHAZIAH, as Elijah had warned him, never recovered from the injuries received in his fall through the lattice, and after his brief and luckless reign died without a child. He was succeeded by his brother Jehoram ("Jehovah is exalted"), who reigned for twelve years.Jehoram began well. Though it is said that he did that which was evil in the sight of... read more

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