David might well think his sentence just though severe, for he had more than once expressed the deliberate opinion that none could lift up his hand against the Lord’s anointed, and be guiltless (see 1 Samuel 24:6; 1 Samuel 26:9, 1 Samuel 26:11, 1 Samuel 26:16). read more
2 Samuel 1:13-14. The son of a stranger This expression signifies one who resided among the Israelites, and had embraced their religion, though not admitted into their communion. David said, How wast thou not afraid to destroy the Lord’s anointed? Who possibly might have recovered, and been carried off by some of his own men; the Philistines, by some extraordinary providence of God, being diverted from the pursuit. It was the greater presumption in this young man to do it, since none of... read more
2 Samuel 1:15. He smote him that he died Abarbinel thinks that, as the man was an Amalekite, David supposed that he had killed Saul out of revenge for the slaughter he had made of the Amalekites. But, if not; if the fact were as this Amalekite stated, and Saul bid him despatch him, “David rightly judged, that Saul had no power over his own life; and, consequently, should not have been obeyed in such a command: God and the state had as much right to his life when he was weary of it as when... read more
1:1-4:12 CIVIL WAR AFTER SAUL’S DEATHMourning for Saul and Jonathan (1:1-27)David learnt of Saul’s death from one of Saul’s own men, an Amalekite who had become a citizen of Israel (1:1-4; see v. 13). The man clearly thought that by adding a few details to the story and by bringing Saul’s crown to David, he could win David’s favour (5-10; cf. 4:10).As long as Saul lived, David had regarded him as the Lord’s anointed king and had consistently refused to harm him (cf. 1 Samuel 24:6; 1 Samuel... read more
Thy blood . Compare 2 Samuel 1:10 . thy head = thyself. Figure of speech Synecdoche (of Part). App-6 . read more
2 Samuel 1:15. And he smote him, that he died— Though it be a maxim of the Jewish law, that no man should be condemned out of the mouth of one witness, and that no man's confession should be taken solely against himself; yet Maimonides asserts, that it was the royal prerogative to condemn a man upon the evidence of a single person, or upon the strength of his own confession; and he produces this fact as an instance. See Bishop Patrick. This self-convicted wretch intended to make a merit of his... read more
13-15. David said unto the young man . . . Whence art thou?—The man had at the outset stated who he was. But the question was now formally and judicially put. The punishment inflicted on the Amalekite may seem too severe, but the respect paid to kings in the West must not be regarded as the standard for that which the East may think due to royal station. David's reverence for Saul, as the Lord's anointed, was in his mind a principle on which he had faithfully acted on several occasions of great... read more
An Amalekite’s account of Saul and Jonathan’s deaths 1:1-16The young Amalekite must have been a mercenary soldier who had joined Saul’s army. It seems more likely that this man’s account of Saul’s death was not accurate, rather than that he had had some hand in killing Saul, in view of 1 Samuel 31:1-6 and 1 Chronicles 10. [Note: See Robert P. Gordon, I & II Samuel: A Commentary, pp. 208-9; and Bill T. Arnold, "The Amalekite’s Report of Saul’s Death: Political Intrigue or Incompatible... read more
1. David’s discovery of Saul and Jonathan’s deaths ch. 11 Samuel 31 and 2 Samuel 1 record the transition that took place in the royal leadership of Israel. 1 Samuel 31 contains the factual account of Saul’s death. One writer saw no reason why both accounts could not be true. [Note: See Leon Wood, Israel’s United Monarchy, p. 168] read more
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Albert Barnes' Notes on the Whole Bible - 2 Samuel 1:13-14
Whether David believed the Amalekite’s story, or not, his anger was equally excited, and the fact that the young man was an Amalekite, was not calculated to calm or check it. That David’s temper was hasty, we know from 1 Samuel 25:13, 1 Samuel 25:32-34. read more