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Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:27

That they should seek the Lord - This is a conclusion drawn from the preceding statement. God, who is infinitely great and self-sufficient, has manifested himself as the maker of the world, the creator, preserver, and governor of men. He has assigned them their portion, and dispensed to them their habitations, and the various blessings of his providence, to the end that they should seek him in all his works. Feel after him - Ψηλαφησειαν αυτον , That they might grope after him, as a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:28

For in him we live, and move, and have our being - He is the very source of our existence: the principle of life comes from him: the principle of motion, also, comes from him; one of the most difficult things in nature to be properly apprehended; and a strong proof of the continual presence and energy of the Deity. And have our being - Και εσμεν , And we are: we live in him, move in him, and are in him. Without him we not only can do nothing, but without him we are nothing. We are,... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:24

Verse 24− 24.God, who hath made the world. Paul’s drift is to teach what God is. Furthermore, because he hath to deal with profane men, he draweth proofs from nature itself; for in vain should he have cited − (291) testimonies of Scripture. I said that this was the holy man’s purpose, to bring the men of Athens unto the true God. For they were persuaded that there was some divinity; only their preposterous religion was to be reformed. Whence we gather, that the world doth go astray through... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:25

Verse 25− 25.Neither is he worshipped with man’s hands. The same question which was answered of late concerning the temple, may now be objected touching ceremonies. For it seemeth that that may be translated unto the worshippings of the law of Moses, which Paul condemneth in the ceremonies of the Gentiles. But we may readily answer, that the faithful did never properly place the worship of God in ceremonies; but they did only count them helps wherewith they might exercise themselves according... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:26

Verse 26− 26.And he hath made of one blood. Paul doth now show unto the men of Athens to what end mankind was created, that he may by this means invite and exhort them to consider the end of their life. This is surely filthy unthankfulness of men, seeing they all enjoy the common life, not to consider to what end God hath given them life; and yet this beastly blockishness doth possess the more part, so that do not consider to what end they be placed in the world, neither do they remember the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:27

Verse 27− 27.That they might seek God. This sentence hath two members; to wit, that it is man’s duty to seek God; secondly, that God himself cometh forth to meet us, and doth show himself by such manifest tokens, that we can have no excuse for our ignorance. Therefore, let us remember that those men do wickedly abuse this life, and that they be unworthy to dwell upon earth, which do not apply their studies to seek him; as if every kind of brute beasts should fall from that inclination which... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:28

Verse 28− 28.For in him. I grant that the apostles, according to the Hebrew phrase, do oftentimes take this preposition in for per, or by or through; but because this speech, that we live in God, hath greater force, and doth express more, I thought I would not change it; for I do not doubt but that Paul’s meaning is, that we be after a sort contained in God, because he dwelleth in us by his power. And, therefore, God himself doth separate himself from all creatures by this word Jehovah, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 17:16-34

The cross of Christ in the metropolis of art and philosophy. There is a singular interest in this first encounter of the gospel with the art and philosophy of Athens, and it is instructive to note the attitude taken by the great preacher in the encounter. Whether St. Paul had artistic taste we have no means of knowing. But probably, as a devout Jew, seeing that sculpture was so largely employed in the images of the gods and the deified emperors, his eye would not have been trained to look... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 17:16-34

Paul at Athens. Paul stands in Athens, amidst the master-pieces of Greek art and the memorials of Greek wisdom. It is not admiration or aesthetic delight which is awakened in him, but moral indignation. Christianity is not opposed to art; but Christianity does not approve the worship of sensuous or ideal beauty apart from moral earnestness. In the true relation, religion absorbs art into itself; when art is substituted for religion, there is moral decay. Nor is Christianity hostile to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 17:16-34

Paul at Athens. Consider— I. The connection of the whole with THE HISTORY OF CHRISTIANITY . The Greek mind evangelized. The function of Greek thought in the development of doctrine. The contrast between the gospel and philosophy. The step towards the conquest of the world. II. The illustration of THE APOSTOLIC METHOD . Adaptation of the truth to every class of mind. Difference of the preaching when the foundation of the Jewish Scriptures was for the time forsaken.... read more

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