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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Acts 22:6-16

Acts 22:6-16. And as I made my journey, &c., about noon For all was done in the face of the sun; suddenly there shone a great light By whatever method God reveals himself to us, we shall have everlasting cause to remember it; especially when he has gone, in any remarkable manner, out of his common way, for this gracious purpose. If so, we should often dwell on the particular circumstance, and be ready, on every proper occasion, to recount these wonders of power and love for the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Acts 22:1-29

Paul’s reply to the crowd (21:37-22:29)By his command of the situation, Paul showed much physical courage and mental alertness. One minute he was snatched from a violent death, the next he was able to address a mob of wildly excited Jews who were screaming for his blood. He spoke with such power that a rioting crowd of would-be murderers listened to him in silence (37-40).Paul wanted to show that he was a zealous Jew, called by God to serve him. He told of his Jewish upbringing and education,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Acts 22:13

Saul . Greek. Saoul, as in Acts 22:7 . receive thy sight . Literally look up. Greek. anablepo. App-133 .:6. looked up . Same word. Greek. anablepo . read more

James Burton Coffman

Coffman Commentaries on the Bible - Acts 22:13

Came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I looked upon him.Paul here recounted the twin miracles of his own supernatural blinding, and of the restoration of his eyesight by Ananias, another remarkable sign. In this manner Paul was further "qualifying the witness," looking to the testimony of Ananias he was about to quote. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 22:13

13-15. The God of our fathers hath chosen thee—studiously linking the new economy upon the old, as but the sequel of it; both having one glorious Author. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 22:1-21

Paul’s speech in his defense 22:1-21The speeches in Acts so far have been mainly in the form of deliberative rhetoric, the purpose of which is to make people change their minds and lives in view of the future. In chapters 22-26, however, the speeches are forensic rhetoric, designed mainly for defensive and apologetic purposes. [Note: See ibid., pp. 660-61, for further discussion.] Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 22:12-13

Paul described Ananias as a devout Jew who carefully observed the law and one who had a good reputation among his fellow Israelites. Paul related Ananias’ words more fully here than Luke did in chapter 9. This respected Jew had also received a revelation from God that he communicated to Paul in distinctly Jewish terms. Paul sought to impress his hearers with the fact that a pious Jew had communicated God’s mission to him. Ananias had even called Paul his brother. read more

John Dummelow

John Dummelow's Commentary on the Bible - Acts 22:1-30

St. Paul’s Defence1-21. St Paul’s Speech to the People. St. Paul was accused of (1) hostility to the Jews, (2) contempt for the Jewish Law, and (3) the desecration of the Temple. He answers all these charges by showing, (1) that he was a Jew by birth, trained by Gamaliel, and so zealous for the Law, that he had been a persecutor of the Christian faith; (2) that his conversion to Christianity was the result of a direct divine revelation, made first at Damascus, and confirmed by a subsequent... read more

William Nicoll

Expositor's Dictionary of Texts - Acts 22:1-30

God Shaping Man's Course Acts 22:14 There is one word in this passage which is of supreme importance. It is the keyword of the passage, and all the meaning of the passage depends on it. It is an unusual word in the New Testament in the original, though we are familiar with the word by which it is translated. It looks a simple word, but it is very broad, and deep and full. 'Chosen 'is the word. If it meant only what we are accustomed to read in it, it would mean a great deal. Here was a man who... read more

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