Acts 26:4-8

Adam Clarke's Commentary on the Bible - Acts 26:8

That God should raise the dead? - As Agrippa believed in the true God, and knew that one of his attributes was omnipotence, he could not believe that the resurrection of the dead was an impossible thing; and to this belief of his the apostle appeals; and the more especially, because the Sadducees denied the doctrine of the resurrection, though they professed to believe in the same God. Two attributes of God stood pledged to produce this resurrection: his truth, on which his promise was... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:4

Verse 4− 4.My life which I have led. He doth not as yet enter into the state of the cause; but because he was wrongfully accused and burdened with many crimes, lest king Agrippa should envy the cause − (610) through hatred of the person, he doth first avouch his innocency. For we know that when a sinister suspicion hath once possessed the minds of men, all their senses are so shut up that they can admit nothing. Therefore, Paul doth first drive away the clouds of an evil opinion which were... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:6

Verse 6− 6.For the hope of the promise. He doth now descend into the cause, to wit, that he laboreth for the principal point of faith. And though he seem to have spoken generally of the resurrection, yet we may gather out of the text, that he beginneth with a farther point, and that he did comprehend those circumstances which did properly appertain unto the faith of the gospel. He complaineth that the Jews did accuse him, because he maintained the hope of the promise made to the fathers.... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:7

Verse 7− 7.Whereunto our twelve tribes. Paul complaineth before Agrippa, that the state of the Church is come to that pass, that the priests set themselves against the common hope of all the faithful; as if he should say, To what end do those of our nation, who worship God carefully, and spend both days and nights in the duties of godliness, sigh in their prayers, save only that they may at length come unto eternal life? But the same is the mark whereat I aim in all my doctrine; because, when... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:8

Verse 8− 8.Why should I do not doubt but that he proved that both by reason, and also by testimonies of Scripture, which he taught concerning the resurrection and the heavenly life. But for good causes doth he call back those unto whom he speaketh unto the power of God, lest they judge thereof according to their own weak capacity. For nothing can more hardly sink into men’s brains, than that men’s bodies shall be restored when as they be once consumed. − (611) Therefore, seeing it is a mystery... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-26

The apology. We are struck with a contrast between the conduct of our Lord when he stood before the bar of Caiaphas and of Pontius Pilate, and that of St. Paul when he was brought before Festus and Agrippa. It is written of Jesus, when the Jews accused him before Caiaphas, that "he held his peace." And again, as he stood before Pontius Pilate the governor, when he was accused of the chief priests and elders, that he answered nothing. And even when Pilate himself appealed to him, he gave... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

Paul before Festus and Agrippa. His address may be divided as follows:— I. THE REMARKABLE STORY OF HIS LIFE . ( Acts 26:1-18 .) 1. His life in Judaism. He had been brought up, as all knew, in the strictest sect of his religion, a Pharisee. Paul's example, it has been remarked, lends no countenance to the fallacy that dissolute students make the best preachers. He had been conscientious from the first, a friend of virtue, and a servant of the Law. He had not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

The apostolic defense in the presence of Festus and Agrippa. I. THE BEARING OF THE MAN . Dignity, gentleness, courtesy—a true Christian gentleman. II. THE APPEAL TO FACTS . The incontrovertible evidence. "Once I was a persecutor; now I am a disciple." III. THE PROCLAMATION OF A DIVINE MISSION . Showing that there was reason in his firmness and confidence; he was divinely sent and would be divinely cared for. IV. THE CHALLENGE TO TRY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:4

Then from my youth up for for my youth. A.V. ; from the beginning for at the first. A.V.; and at for at, A.V. and T.R. My manner of life , etc. The same testimony of a good conscience as that in Acts 23:1 and Acts 24:16 . The word βίωσις occurs only here in the New Testament. But we find the phrase, τῆς ἐννόμου βιώσεως , "the manner of life according to the Law," in the Prologue to Ecclesiasticus and in Symmachus ( Psalms 38:6 ), though not in classical Greek. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:5

Having knowledge of me from the first for which knew me from the beginning, A.V.; be willing to for would, A.V.; how that for that, A.V.; straitest for most straitest, A.V. Straitest ( ἀκριβεστάτην ); see Acts 22:3 ; Acts 18:26 , etc. Sect ( αἵρεσις ); see Acts 24:14 , note. He does not disclaim being still a Pharisee. On the contrary, in the next verse ( Acts 24:6 ) he declares, as he had done in Acts 23:6 , that it was for the chief hope of the Pharisees... read more

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