Acts 6:2-6

Adam Clarke's Commentary on the Bible - Acts 6:5

Stephen, a man full of faith and of the Holy Ghost - A person every way properly fitted for his work; and thus qualified to be the first martyr of the Christian Church. Nicolas, a proselyte of Antioch - A heathen Greek, who had not only believed in the God of Israel, but had also received circumcision, and consequently was a proselyte of the covenant; for, had he been only a proselyte of the gate, the Jews could not have associated with him. On the word proselyte, see the note on Exodus... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 6:6

And when they had prayed - Instead of και , and, the Codex Bezae reads οἱτινες , who, referring the act of praying to the apostles, which removes a sort of ambiguity. The apostles prayed for these persons, that they might in every respect be qualified for their office, and be made successful in it. And, when they had done this, they laid their hands upon them, and by this rite appointed them to their office. So then, it plainly appears that the choice of the Church was not sufficient:... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 6:2

Verse 2 2.The twelve having the multitude called unto them It is a point [proof] of patience and meekness that the apostles are no more moved. (314) It is a point of prudence and godly carefulness, in that they prevent the evil which began to arise, (315) without deferring the remedy. For after that every dissension and division hath gathered strength, it is a wound hard to be cured. By this assembly it appeareth that the Church was governed by order and reason, so that the apostles had the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 6:3

Verse 3 3.Therefore, brethren, look out. Now we see to what end deacons were made. The word itself is indeed general, yet is it properly taken for those which are stewards for the poor. Whereby it appeareth how licentiously the Papists do mock God and men, who assign unto their deacons no other office but this, to have the charge of (331) the paten and chalice. Surely we need no disputation to prove that they agree in no point with the apostles. But if the readers be desirous to see any more... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 6:4

Verse 4 4.And we will give ourselves unto prayer. They show again that they have too much business otherwise, wherein they may exercise themselves during their whole life. For the old proverb agreeth hereunto very fitly, which was used sometimes in the solemn rites, do this. Therefore, they use the word [ προσκαρτερησαι ] which signifieth to be, as it were, fastened and tied to anything. Therefore, pastors must not think that they have so done their duty that they need to do no more when they... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 6:5

Verse 5 5.Stephen, full of faith. Luke doth not, therefore, separate faith from the Spirit, as if it also were not a gift of the Spirit; but by Spirit he meaneth other gifts wherewith Stephen was endued, as zeal, wisdom, uprightness, brotherly love, diligence, integrity of a good conscience; secondly, he expresseth the principal kind. Therefore, he signifieth that Stephen did excel first in faith, and, secondly, in other virtues; so that it was evident that he had abundance of the grace of the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 6:6

Verse 6 6.Having prayed, they laid their hands upon them. Laying on of hands was a solemn sign of consecration under the law. To this end do the apostles now lay their hands upon the deacons, that they may know that they are offered to God. Notwithstanding, because this ceremony should of itself be vain, they add thereunto prayer, wherein the faithful commend unto God those ministers whom they offer unto him. This is referred unto the apostles, for all the people did not lay their hands upon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 6:1-2

The call for order in the Church. It arose out of the very fact of increase. The association of people together demands organization and order. A few persons may have such an interest in each other and such a knowledge of each other as will enable them to dwell together in peace without formal rules, and this is abundantly illustrated from family life; but large aggregations of people, mostly unknown to each other, that are based only on some common sentiment on a particular subject, must... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 6:1-6

Institution of deacons. Notice: 1. The increase of officers was the natural outcome of increase in number of disciples, illustrating the great principle that the life of Christianity develops the organization and not depends upon it. 2. The spirit of charity was the underworking cause of the need of more rule. Had there been little to distribute, there would have been no ground of complaint. 3. The Jewish element was still uppermost in the Church. It was as yet an unordered... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 6:1-6

The first crystallizings of ecclesicastical institution. This short section has much to say, more to suggest, to us. The day of Pentecost had receded no distance whatever into the past; the holy enthusiasm of the days when new-born disciples sold their individual property in order to turn it into common property was literally but of yesterday; and Jerusalem, Christianity's cradle of associations the venerable sacredness of which was now superseded by a new, a young, a surpassing... read more

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