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Donald C. Fleming

Bridgeway Bible Commentary - Amos 7:10-17

Amos and Amaziah (7:10-17)Amaziah the priest heard Amos’s preaching at Bethel, and was furious that he so boldly denounced Israel’s religious practices. He planned to get rid of the unwelcome prophet by accusing him of treason because of his announcements of judgment on the royal house (10-11; see also v. 9).The king apparently took no interest in the priest’s accusations. Amaziah therefore tried to persuade Amos to return to Judah, where people would welcome his prophecies against Israel and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Amos 7:13

Amos 7:13. For it is the king's chapel, &c.— Because this is the sanctuary of the king, and this is his palace] Samaria was the place where the kings of Israel commonly dwelt: but they had a palace at Beth-el, as this was the place where they exercised their false religion. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Amos 7:13

13. prophesy not again— ( :-). at Beth-el—Amaziah wants to be let alone at least in his own residence. the king's chapel—Beth-el was preferred by the king to Dan, the other seat of the calf-worship, as being nearer Samaria, the capital, and as hallowed by Jacob of old (Genesis 28:16; Genesis 28:19; Genesis 35:6; Genesis 35:7). He argues by implication against Amos' presumption, as a private man, in speaking against the worship sanctioned by the king, and that in the very place consecrated to it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Amos 7:10-17

B. An intervening incident 7:10-17The event described in this pericope evidently followed and grew out of the preceding visions that Amos announced (Amos 7:1-9). Certain key words occur in both sections of the book but not elsewhere in it: Isaac (Amos 7:9; Amos 7:16) and sanctuary (Amos 7:9-11). Also the historical incident is a concrete example of God’s plumb line in operation, but here it judged individuals. The prophet Amos passed the test, but one of the priests of Bethel, Amaziah, failed... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Amos 7:12-13

Amaziah then approached Amos and told him to move back to Judah and to earn his living in his home country (cf. Amos 1:1). By referring to Amos as a seer (another term for a prophet, cf. 1 Samuel 9:9; 2 Samuel 24:11; Isaiah 29:10), Amaziah was probably disparaging the visions that Amos said he saw (Amos 7:1-9). [Note: See Stuart, p. 376; and E. Hammershaimb, The Book of Amos: A Commentary, p. 116.] By telling him to eat (earn) his bread in Judah, he was hinting that Amos needed to get a... read more

John Dummelow

John Dummelow's Commentary on the Bible - Amos 7:1-17

Three Visions and an Interruption1-9. The visions. 10-17. The interruption.There are two senses in which the word ’Vision’ may be used of one of the forms of Hebrew prophecy. In the first sense a state of mind closely akin to that of a dreamer is intended: ’I the Lord will make myself known unto him in a vision, I will speak with him in a dream’ (Numbers 12:6). The prophet falls into a kind of ecstasy, and has no control over the pictures which pass before his mind. Every one will remember the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Amos 7:12-13

(12, 13) Jeroboam treated the charge made by Amaziah with indifference, or perhaps with awe: at least, with silence. And so the priest of Bethel takes upon himself to dismiss the prophet from the kingdom. The word for “seer” is here chozeh, one who has visions, a word not used in a contemptuous sense here or in the Old Testament generally. The expression “there eat bread and prophecy” is a hendiadys for “there live on your profession as a prophet,” not here. To this Amos replies that that was... read more

William Nicoll

Expositor's Bible Commentary - Amos 7:1-17

5. THE PROPHET AND HIS MINISTRYAmos 7:1-17 - Amos 8:1-4We have seen the preparation of the Man for the Word; we have sought to trace to its source the Word which came to the Man. It now remains for us to follow the Prophet, Man and Word combined, upon his Ministry to the people.For reasons given in a previous chapter, there must always be some doubt as to the actual course of the ministry of Amos before his appearance at Bethel. Most authorities, however, agree that the visions recounted in the... read more

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