E.W. Bullinger's Companion Bible Notes - Daniel 4:36
counsellers . See note on Daniel 3:24 . lords . See note on Daniel 5:1 , and "princes", Daniel 5:2 . read more
counsellers . See note on Daniel 3:24 . lords . See note on Daniel 5:1 , and "princes", Daniel 5:2 . read more
Daniel 4:36. Brightness— Grandeur. read more
36. An inscription in the East India Company's Museum is read as describing the period of Nebuchadnezzar's insanity [G. V. SMITH]. In the so-called standard inscription read by SIR H. RAWLINSON, Nebuchadnezzar relates that during four (?) years he ceased to lay out buildings, or to furnish with victims Merodach's altar, or to clear out the canals for irrigation. No other instance in the cuneiform inscriptions occurs of a king recording his own inaction. my counsellors . . . sought unto... read more
6. Nebuchadnezzar’s restoration 4:34-37 The narrative resumes in the first person, adding the force of personal testimony to the story that the king had been telling. "Raising his eyes to heaven" implies that Nebuchadnezzar finally came to the end of himself-and sought divine help from Yahweh."Sanity begins with a realistic self-appraisal." [Note: Baldwin, p. 116.] "The ability to recognize God is the fundamental difference between beasts and men. In any age, the glory of man is to recognize... read more
Even as Nebuchadnezzar acknowledged God’s sovereignty, endless existence and rule, and His irresistible will and power, his sanity returned to him. His public decree, as well as his public confession of inferiority to Yahweh, show the genuineness of his repentance-as does God’s greater subsequent blessing of him (cf. Job)."This tremendously important principle had to be established in the minds of the captive Jews, serving out their years of bondage in Babylonia. . . . The captive Jews needed... read more
Nebuchadnezzar’s Dream and its fulfilmentIn the form of a proclamation Nebuchadnezzar records his experience of the power of the Most high God (Daniel 4:1-3). He had a dream which none of his wise men could interpret (Daniel 4:4-7). He then called Daniel, and told him the dream, in which he had seen a lofty and spreading tree, which at the bidding of an angel had been cut down, its stump being bound among the grass for seven ’times’ (Daniel 4:8-18). Daniel explained that the tree was... read more
(36) For the glory.—He means that the splendour returned, so as to increase the honour and glory of his reign. read more
Daniel 4:4-5 'Remember,' Mr. F. W. H. Myers once wrote to a friend, 'that first of all a man must, from the torpor of a foul tranquillity, have his soul delivered unto war.' Reference. IV. 4, 5, 7. S. Baring-Gould, Village Preaching for a Year, vol. ii. p. 183. Daniel 4:22-30 Can we believe that He whose words were so terrible against the pride of Egypt and Babylon, against that haughty insolence in men on which not Hebrew prophets only, but the heathen poets of Greece, looked with such... read more
THE BABYLONIAN CEDAR, AND THE STRICKEN DESPOTTHRICE already, in these magnificent stories, had Nebuchadrezzar been taught to recognise the existence and to reverence the power of God. In this chapter he is represented as having been brought to a still more overwhelming conviction, and to an open acknowledgment of God’s supremacy, by the lightning-stroke of terrible calamity.The chapter is dramatically thrown into the form of a decree which, alter his recovery and shortly before his death, the... read more
Bridgeway Bible Commentary - Daniel 4:1-37
Nebuchadnezzar’s madness (4:1-37)In this chapter Nebuchadnezzar recounts, for the benefit of his subjects, an experience that humbled his pride and brought him to acknowledge Yahweh as the one and only true God (4:1-3). It all began when Nebuchadnezzar had a puzzling dream. After getting no help from his Babylonian wise men, he told it to Daniel in the hope of discovering its meaning (4-9).The first thing that Nebuchadnezzar saw in his dream was a giant tree. It towered over the world and... read more