Daniel 9:3-8 NVIPT

Adam Clarke's Commentary on the Bible - Daniel 9:7

All Israel, that are near, and that are far off - He prays both for Judah and Israel. The latter were more dispersed, and had been much longer in captivity. read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:3

Verse 3 When they were cast out and dispersed throughout the various countries of the earth, it seemed as if the covenant of God had been abolished, and as if there was no further advantage in deriving their origin from those holy fathers to whom their land had been promised. For the purpose of meeting these temptations, God fixed beforehand a set time for their exile, and Daniel now recurs to this prediction. He adds, Then I raised my face It is properly אתנה, ath-neh, I placed; but as some... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:4

Verse 4 Here Daniel relates the substance of his prayer. He says, He prayed and confessed before God The greatest part of this prayer is an entreaty that God would pardon his people. Whenever we ask for pardon, the testimony of repentance ought to precede our request. For God announces that he will be propitious and easily entreated when men seriously and heartily repent. (Isaiah 58:9.) Thus confession of guilt is one method of obtaining pardon; and for this reason Daniel fills up the greater... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:5

Verse 5 Daniel here continues his confession of sin. As we have already stated, he ought to begin here, because we must remark in general the impossibility of our pleasing God by our prayers, unless we approach him as criminals, and repose all our hopes on his mercy. But there was a special reason for the extraordinary nature of the Prophet’s prayers, and his use of fasting, sackcloth, and ashes. This was the usual method of confession by which Daniel united himself with the rest of the people,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:6

Verse 6 Then he shews how impiously, and wickedly, and perfidiously the Israelites had rebelled, and how they had declined from God’s statutes and commandments. Daniel enlarges upon the people’s fault, as they had no pretext for their ignorance after they had been instructed in God’s law. They were like a man who stumbles in broad daylight. He surely is without excuse who raises his eyes to heaven or closes them while he walks, or casts himself forward with blind impulse, for if he fall he will... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:7

Verse 7 He next subjoins, To thee, O Lord, belongs righteousness, and to us confusion of face, as it is at this day The meaning is, God’s wrath, which he manifests towards his people, is just, and nothing else remains but for the whole people to fall down in confusion, and candidly acknowledge itself deservedly condemned. But this contrast which unites opposite clauses, ought also to be noticed, because we gather from the Prophet’s words that God can neither be esteemed just nor his equity be... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:8

Verse 8 In this verse Daniel completes his own confession. We have stated the beginning of his prayer to be this: He threw himself before God as a criminal, with the whole people, and prayed earnestly for pardon. It was his duty to begin in this way: he had previously named the whole people; he now speaks of kings, princes, and fathers, and thus comprehends the common people. Besides, kings are accustomed to absolve themselves and those who approach their presence from all ordinary laws;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-19

The omnipotence of prayer. The man of prayer exerts a greater influence over national affairs than even crowned heads. "Prayer moves the hand that moves the world." Daniel on his knees was a mightier man than Darius on his throne. Daniel was in the service of the King of kings; was admitted to the audience-chamber of the Most High; and received the announcements of the Divine will. Darius now mainly serves as a landmark on the course of time to indicate a date; Daniel is still the teacher... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-21

The nation's advocate at God's bar. "Whiles I was speaking in prayer, even the man Gabriel … touched me" ( Daniel 9:21 ). Our subject is the prayer of Daniel, and the following points will demand full and careful consideration. I. THE MOMENT IN TIME . This was most critical; for: 1 . The moment had been anticipated in prophecy. ( Jeremiah 25:11 , Jeremiah 25:12 ; Jeremiah 29:10-14 .) How Daniel reckoned the seventy years, and how others did so, must be carefully... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-27

EXPOSITION THE SEVENTY WEEKS . This is the chapter of Daniel which has occasioned most controversy. It was appealed to by Tertullian and the early Fathers as a demonstration of the correctness of our Lord's claims to Messiahship. It is now received by critical commentators that to our Lord this prophecy cannot refer. Many treatises have been written on the "seventy weeks" of Daniel, and none of them have entirely cleared up the difficulties; indeed, it may be doubted whether all... read more

Adam Clarke's Commentary on the Bible - Daniel 9:7

John Calvin's Commentary on the Bible - Daniel 9:3

John Calvin's Commentary on the Bible - Daniel 9:4

John Calvin's Commentary on the Bible - Daniel 9:5

John Calvin's Commentary on the Bible - Daniel 9:6

John Calvin's Commentary on the Bible - Daniel 9:7

John Calvin's Commentary on the Bible - Daniel 9:8

The Pulpit Commentary - Daniel 9:1-19

The Pulpit Commentary - Daniel 9:1-21

The Pulpit Commentary - Daniel 9:1-27

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