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Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 27:1-10

Law-abiding people. We have here a direction about writing, upon great stones in Mount Ebal, the words of the Divine Law. Whether this meant only the blessings and curses, as Josephus thinks, or an abstract of Deuteronomy, or only the ten commandments, we cannot tell. But the idea implied is similar to the writing of the Decalogue in stone; it was to render fixed the Law on which the national policy was to rest. In other words, it was a symbolic way of declaring that Israel will be a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 27:4

The stones were to be set up on Mount Ebal (cf. Deuteronomy 11:29 ). The Samaritan Codex and Version have Gerizim here, in place of Ebal; but though some critics have accepted this, it is generally regarded as an arbitrary alteration introduced to favor Samaritan pretensions (see the exhaustive and conclusive Dissertation of Gesenius, 'De Pentat. Samarit'). All the ancient versions, as well as all the Hebrew manuscripts, support the received text. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 27:5-7

Besides the monumental stones, an altar of whole stones, on which no tool had passed (cf. Exodus 20:22 ) was to be erected, and burnt offerings and peace offerings were to be presented as at the establishment of the covenant at Sinai, followed by the statutory festive entertainment (cf. Exodus 24:5 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 27:4

In mount Ebal - Compare the marginal references. The Samaritan Pentateuch and Version read here Gerizim instead of Ebal; but the original text was probably, as nearly all modern authorities hold, altered in order to lend a show of scriptural sanction to the Samaritan temple on Mount Gerizim.The erection of the altar, the offering thereon burnt-offerings and peace-offerings Deuteronomy 27:6-7, the publication of the Law in writing, form altogether a solemn renewal of the covenant on the entrance... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 27:6

Deuteronomy 27:6. Whole stones Rough, not hewn, nor polished, whereby all manner of imagery was avoided. Shalt offer burnt-offerings thereon In order to ratify their covenant with God, as they did at Horeb. By the law written on the stones God spake to them; by the altar and sacrifices upon it they spake to God, and thus was communion kept up between them and God. read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 27:1-26

27:1-30:20 CONDITIONS OF THE COVENANTThe listing of blessings and curses at the end of the covenant document is again in keeping with the form of ancient Near Eastern treaties. God in his sovereign grace had chosen Israel as his people and preserved them. In gratitude the people were to be obedient to God’s commands, and in doing so they would enjoy fellowship with him and blessing in their national life. Disobedience, on the other hand, would bring his judgment upon them, so that they might... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 27:4

in mount Ebal. The stones, therefore, carried thither from Jordan. Ebal = heaps. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 27:5

iron. Probably a technical name for a chisel, as we now associate it with a laundry or a prison. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 27:4-5

Ver. 4, 5. In mount Ebal— Dr. Parry has given a very just turn to this passage, remarking well from Noldius, that we should not read in mount Ebal, but BY mount Ebal, as, in the 12th and 13th verses, UPON mount Gerizzim, and UPON mount Ebal, should be BY mount Gerizzim, and BY mount Ebal: and accordingly we find, that when this commandment was fulfilled, the tribes did not stand upon the mountains, but in the plain between them; half of them over-against mount Gerizzim, and half of them... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 27:5

Ver. 5. An altar of stones— It does not seem probable, that the altar was built of the very same stones on which the law was engraven; for this evident reason, that the altar was to be built of stones, rough, unhewn, untouched by any tool; whereas some hard tool or instrument of metal was necessary to engrave the commandments: and as they could not have been engraved, so neither could they have been read easily, unless the surfaces of the stones were previously smoothed by art and labour. These... read more

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