Deuteronomy 31:13-15

The Pulpit Commentary - Deuteronomy 31:9-13

Moses turns next to the priests and the elders, and to them he commits the Law which he had written, with the injunction to read it to the people at the end of every seven years during the festival of the year of release, viz. at the Feast of Tabernacles (cf. Leviticus 23:34 ), when they appeared before the Lord. At the end of every seven years (cf. Deuteronomy 15:1 ). The Law was committed to the priests and elders, not merely to preserve it in safe keeping, but that they might see to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-13

Importance of knowing the Word of God. In resigning his commission into other hands, Moses had a double duty to discharge. There had been, in fact, a twofold responsibility resting on him more or less till the close of his life, which after his death would be divided. He was not only the leader of the people, but also the receiver, transcriber, and guardian of the Law. As the nation became consolidated, this double work would certainly become too heavy for one man to discharge. Hence he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-13

The literary executors of Moses. It must have been a solemn act on the part of Moses, after having nominated Joshua as his successor in the leadership of Israel, to summon the priests and the elders, that they might be the custodians of his manuscripts, and deal with them as he desired. It was to the ministers of religion, and to the rulers elected by the people and ordained of God, that he gave this important charge. Of course they could not, as nowadays, publish in multiplied copies the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-26

The authorship of the book. A clear testimony to the Mosaic authorship of the Book of Deuteronomy. The book, as Moses gave it to the priests, has plainly been re-edited, with the additions of Moses' song, Moses' blessing, and the account of his death; but only the wantonness of criticism can see "a different hand or hands" in Deuteronomy 12-26, from that employed upon the earlier chapters, or discern probability in the assumption that De 4:44-26:19 once constituted a separate book. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-27

The written Word. The Law here put in writing and solemnly deposited in the side of the ark, is the foundation of our present Bible. All Scripture is built up upon it. On this consignment of the first installment of the Word, we remark— I. THE WRITTEN WORD EMBODIES AND IS THE VEHICLE OF AN AUTHORITATIVE REVELATION . The Law was first given, thereafter recorded. Revelation precedes the record of it. But this line must not be drawn too finely. The record is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-29

The honor appertaining to God's Law. As our Lord, in the near prospect of death, employed his thoughts in comforting and instructing others, so Moses, instead of centering his thought upon himself, is only more eager to provide for the people's future obedience. Inasmuch as his days on earth were now very few, he yearned to crowd into them as much counsel and kindly warning as it was possible. To be of service to Israel—this absorbed the passions and desires of his soul. I. GOD 'S ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:10-13

Reading the Law. (For an example of fulfillment of this command, see Nehemiah 8:1-18 .) Observe— I. IT WAS TO BE READ AT A RELIGIOUS FEAST . On an occasion of solemnity—at the Feast of Tabernacles ( Deuteronomy 31:10 ). Our feelings in reading the Scriptures, or in hearing them read, ought always to be of a solemn and reverential kind. But it is well to avail ourselves of every aid which may lend solemnity and impressiveness to the reading of words so sacred. II.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:14

The tabernacle of the congregation ; properly, the tent of meeting (cf. Exodus 33:7 ; Exodus 39:32 ). May give him a charge; may constitute him ( צִוָּה ; cf. Numbers 27:19 ; "and constitute him in their sight," Gesenius), appoint and confirm him in this office. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:14-23

After nominating Joshua as his successor, and assigning the keeping of the Law to the priesthood and body of elders, Moses was summoned by the Lord to appear with Joshua in the tabernacle, that Joshua might receive a charge and appointment to his office. At the same time, God announced to Moses that after his death the people would go astray, and turn to idolatry, and violate the covenant, so that God's anger should be kindled against them, and he would leave them to suffer the consequences of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:14-23

The Lord's charge to Moses and Joshua. Moses, in making over the leadership to Joshua, was only anticipating a more formal assignment of it by God himself. He directs the old leader and his successor to repair to the tabernacle, and there to receive their respective charges. The Shechinah appeared to convince the people of the reality of the Divine interview with the leaders. Moses is first informed of his own approaching end, of the certain apostasy of the people, and of the desirability... read more

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