Deuteronomy 5:15 NIV

Albert Barnes' Notes on the Whole Bible - Deuteronomy 5:6-21

Compare Exodus 20:0 and notes.Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.Deuteronomy... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 5:1-33

4:44-11:32 BASIC REQUIREMENTS OF THE COVENANTIn the address just concluded, Moses outlined God’s dealings with Israel in the past, and on the basis of this urged Israel to be obedient in the future. He now called a second meeting, this time to ‘renew’ the covenant, not in the ceremonial sense but in the practical sense. That is, he reawakened the people to their responsibilities under the covenant. He recalled the events when the covenant was made at Sinai (4:44-5:5), he repeated the basic... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 5:15

And remember. A parenthetical break in Moses' recital, in view of their shortly having servants of their own. through = by. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 5:14-15

Ver. 14, 15. That thy man-servant and thy maid-servant may rest, as well as thou— Mercy towards men, as well as piety towards God, was, as we learn from this, one great reason for the institution of the sabbath. Here, Moses omits that reason for the institution which is mentioned Exodus 20:0.; namely, to be a memorial of the creation; and assigns another; namely, that servants and animals may enjoy rest, because this was also one principal design of the institution. For unless men had been... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 5:15

6-20. I am the Lord thy God—The word "Lord" is expressive of authority or dominion; and God, who by natural claim as well as by covenant relation was entitled to exercise supremacy over His people Israel, had a sovereign right to establish laws for their government. [See on :-.] The commandments which follow are, with a few slight verbal alterations, the same as formerly recorded ( :-), and in some of them there is a distinct reference to that promulgation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:1-33

IV. MOSES’ SECOND MAJOR ADDRESS: AN EXPOSITION OF THE LAW CHS. 5-26". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are very restricted in scope and mainly concern the functions of the priesthood." [Note: R. Norman Whybray, Introduction to the Pentateuch, pp. 103-4.] "Two of the major elements [in ancient Near Eastern covenant... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:12-15

The fourth commandment 5:12-15This is the most positively stated of the Ten Commandments. Only one other commandment appears in the affirmative, namely, the fifth. The fourth commandment is a charge to refresh oneself physically and spiritually. The Hebrew noun sabat, translated "Sabbath," is related to the verb translated "to cease" (cf. Genesis 2:1-3).Before God gave the Mosaic Law He told the Israelites to refrain from gathering manna on the seventh day of the week (Exodus 16:22-30). Later... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 5:1-33

The Repetition of the DecalogueThis chapter repeats the Law of the Ten Commandments given on Mt. Sinai with the circumstances of its delivery: see Exodus 20, and the notes there.3. Their fathers who had heard the Law given at Sinai were actually dead. But as the covenant had been made not with individuals, but with the nation of Israel, Moses could say that it was made not with our fathers, but with us. The expression is really equivalent to ’not only with our fathers but also with... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 5:12-15

(12-15) The language of this commandment is identical with the form it takes in Exodus only so far as the 13th and 14th verses are concerned; and even here the special mention of the ox and the ass is confined to Deuteronomy. The introduction and the close of the command, which gives the reason for it, are different here. The reason drawn from the creation is not mentioned; the reason drawn from the exodus is. This fact illustrates the observation that in Deuteronomy we find “the Gospel of the... read more

William Nicoll

Expositor's Dictionary of Texts - Deuteronomy 5:1-33

Deuteronomy 5:0 Luther wrote from Coburg on 30 June, 1530, to Justus Jonas: 'I have gone to school again here to the Decalogue. As if I were a boy once more, I learn it word for word, and I see how true it is that "His understanding is infinite" (Psalms 147:5 ). [et video verum esse, quod sapientiae ejus non est numerus.]' Enders, Luther's Briefwechsel, vol. VIII. p. 48. The People of the Covenant Deuteronomy 5:2 The idea of covenant runs through the Bible. It was a very natural figure to use... read more