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Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 24:2

Moses alone shall come near - The people stood at the foot of the mountain. Aaron and his two sons and the seventy elders went up, probably about half way, and Moses alone went to the summit. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 24:3

Moses - told the people all the words of the Lord - That is, the ten commandments, and the various laws and ordinances mentioned from the beginning of the 20th to the end of the 23d chapter. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 24:4

Moses wrote all the words of the Lord - After the people had promised obedience, ( Exodus 24:3 ;), and so entered into the bonds of the covenant, "it was necessary," says Calmet, "to draw up an act by which the memory of these transactions might be preserved, and confirm the covenant by authentic and solemn ceremonies." And this Moses does. As legislator, he reduces to writing all the articles and conditions of the agreement, with the people's act of consent. As their mediator and the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 24:5

He sent young men - Stout, able, reputable young men, chosen out of the different tribes, for the purpose of killing, flaying, and offering the oxen mentioned here. Burnt-offerings - They generally consisted of sheep and goats, Leviticus 1:10 . These were wholly consumed by fire. Peace-offerings - Bullocks or goats; see Hebrews 9:19 . The blood of these was poured out before the Lord, and then the priests and people might feast on the flesh. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 24:7

The book of the covenant - The writing containing the laws mentioned in the three preceding chapters. As this writing contained the agreement made between God and them, it was called the book of the covenant; but as no covenant was considered to be ratified and binding till a sacrifice had been offered on the occasion, hence the necessity of the sacrifices mentioned here. Half of the blood being sprinkled on the Altar, and half of it sprinkled on the People, showed that both God and They... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 24:1

Verse 1 1.Come up unto the Lord, thou, and Aaron, Nadab and Abihu. Before Moses erected the tabernacle and consecrated it by a solemn ceremony, it was necessary for him to fetch the Tables of the Covenant, which were a pledge of God’s favor; otherwise, if the ark had nothing in it, the sanctuary would have been in a manner empty. For this reason, he is commanded to go up into the mount, but not without a splendid train of companions, in order that an appropriate preparation might arouse their... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 24:2

Verse 2 2.And Moses alone shall come near the Lord. Three gradations are here marked. A station is prescribed for the people, from whence they may “worship afar off;” the elders and the priests are appointed to be the companions of Moses, to come closer, and thus to be witnesses to the people of all the things which we shall afterwards see to be shewn them; whilst, as they were separated from the multitude, so finally Moses alone was received up into the higher glory; for he was caught up on... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 24:4

Verse 4 4.And Moses (308) wrote all the words of the Lord. This parenthesis is opportunely inserted; for we shall see a little further on that the book was read before the people; but, in order to awaken greater attention, before the reading he built an altar and offered victims in the sight of all the people. Moreover, it must be observed that statues (309) were erected near the altar according to the number of the tribes, that they might know that they were not kept afar off in token of... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 24:5

Verse 5 5.And he sent young men of the children of Israel. He either means that they were the sacrificial attendants (victimarios,) by whose hands the victims were killed, or that some were chosen who might be active and strong to drag the oxen to the altar. The tribe of Levi was not yet consecrated; whereas the word used for “offering,” (310) is only applied to the priests, where a distinction is marked between the Levites and the rest of the people. The first meaning is, therefore, the most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 24:1-2

It has been supposed that these verses are out of place, and suggested to remove them to the end of Exodus 24:8 . But no change is necessary. It is quite natural that God should have given the directions before Moses descended from the mount, and that he should have deferred executing them until the people had accepted the covenant. Nadab and Abihu were the two eldest of Aaron's sons, and so his natural successors in the priesthood, had they not sinned by offering "strange fire" (Le ... read more

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