Exodus 30:22-33

John Gills Exposition of the Bible Commentary - Exodus 30:31

And thou shall speak unto the children of Israel ,.... When he was come down from the mount, and gave the instructions about the making and using of this oil: saying, this shall be an holy anointing oil unto me throughout your generations ; Abarbinel, and other Jewish writers, conclude from hence, that this same oil, which was made by Moses, lasted throughout the generations to the times of Josiah, when it was hid with other things; but this, notion is justly exploded by Aben Ezra; it is... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 30:32

Upon man's flesh shall it not be poured ,.... That is, not upon common men, or on men's flesh in common, as was usual at feasts and entertainments in the eastern countries, see Psalm 23:5 but this was not to be used on such occasions, otherwise it was poured on the flesh of some men, as Aaron and his sons, on whose head it was poured and ran down to the beard: neither shall ye make any other like it, after the composition of it ; for private uses: it is holy, and it shall be... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 30:33

Whosoever compoundeth any like it ,.... For his own use, or for any other than what God appointed it for: or whosoever putteth any of it upon a stranger ; meaning not a Gentile, an alien from the commonwealth of israel; though Japhet interprets it of such a stranger who was not of the children of Israel; this Aben Ezra says is not right, but he says it means one that is not of the seed of Aaron; and so the Targum of Jonathan,"upon a profane person (or a common person, a laic) that is not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 30:23

Take - unto thee principal spices - From this and the following verse we learn that the holy anointing oil was compounded of the following ingredients: - Pure myrrh, דרור מר mar deror , 500 shekels Sweet cinnamon, בשם קנמן kinnemon besem , 250 shekels. (probably from Arabia) Sweet calamus, בשם קנה keneh bosem , or sweet 250 shekels. cane, Jeremiah 6:20 ; - Calamus aromaticus . Cassia, קדה kiddah , ( cassia lignea ), brought 500 shekels. Also from Arabia. Olive... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 30:25

After the art of the apothecary - The original, רקח rokeach , signifies a compounder or confectioner; any person who compounds drugs, aromatics, etc. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 30:30

Thou shalt anoint Aaron and his sons - For the reason of this anointing, see Clarke's note on Exodus 29:7 . It seems that this anointing oil was an emblem of Divine teaching, and especially of those influences by which the Church of Christ was, in the beginning, guided into all truth; as is evident from the allusion to it by St. John: "Ye have an unction from the Holy One, and ye know all things. The anointing which ye have received from him abideth in you, and ye need not that any man... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 30:23

Verse 23 23.Take thou also unto thee principal spices. Although the oil here treated of was not only destined for the anointing of the priests, but also of the tabernacle, the ark of the covenant, the altars, and all the vessels, yet no fitter place occurs for discussing the sacred unction, than by connecting it with the priesthood, on which it depends. First of all its composition is described, exquisite both in expensiveness and odor; that by its very excellence and costliness the Israelites... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 30:25

Verse 25 25.And thou shalt take it an oil of holy ointment. Although the genitive is put in the place of an epithet, as if Moses had said “a holy oil;” yet it is so called from its effect, because without it nothing is accounted pure. And assuredly the Spirit of God sanctifies ourselves and all that is ours, because without Him we are unholy, and all that belongs to us corrupt. He enjoins the use of the ceremony throughout all the generations of the ancient people, Exodus 30:31. In these words... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 30:1-38

The golden altar and the perfume. The golden altar was of small dimensions, a cubit in length, a cubit in breadth, and two cubits high. It was a true altar, as shown by its square shape, and by its horns. Its place was immediately in front of the vail dividing the two portions of the sanctuary, with the innermost or' which—the holy of holies—it was regarded as having the more intimate connection ( 1 Kings 6:22 ; Hebrews 9:4 ). The command was that Aaron should burn upon it sweet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 30:17-34

The laver and the anointing oil. I. THE LAVER ( Exodus 30:17-22 ). This was to be made of brass (bronze), and was to be placed near the door of the tabernacle between it and the altar. It was to be used by Aaron and his sons for purposes of ablution. A new symbol of the purity required in those who serve before Jehovah. The Christian contracts daily defilements in his walk, for which also daily cleansing is required (cf. John 13:10 ; 1 John 1:7 ). II. THE ANOINTING ... read more

Group of Brands