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John Calvin

John Calvin's Commentary on the Bible - Exodus 5:1

Verse 1 1.And afterwards Moses and Aaron went in. Moses here begins to set forth how many and how great were the proofs of God’s power displayed in the deliverance of his people. For, since the pride, the madness, and the obstinacy of the king were indomitable, every door was closed, until broken down miraculously, and by various means. It was, indeed, possible for God to overwhelm him at once, by a single nod, so that he should even fall down dead at the very sight of Moses; but, as we have... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 5:2

Verse 2 2.And Pharaoh said, Who is the Lord? It is scarcely credible that there should be such madness in a mortal as, by thus wantonly scorning God, to fly, as it were, in the face of heaven! (67) But we must observe, that the tyrant being devoted to idolatries, thus insulted the God of Israel, that he might manifest his great piety towards his false gods. For his mockery, in scornfully bandying back the name of Jehovah, must be referred to the words of Moses, as much as to say, Why do you... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 5:3

Verse 3 3.And they said, The God of the Hebrews. Moses and Aaron proceed with their message; neither does the pride of the tyrant decrease or weaken their courage in proclaiming the glory of the One true God, who had peculiarly attached Himself to them. And, certainly, this is the attribute of faith, to trample upon everything that exalteth itself on earth; since the truth of God is superior to all human greatness. Nor could they more effectually refute that profane and impious word, “I know... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 5:4

Verse 4 4.And the king of Egypt said unto them. It is surprising that the king, in the excess of his arrogance, did not more cruelly entreat these servants of God, whom he accounted the ringleaders of sedition. But he was undoubtedly restrained by God from proceeding at once to destroy them. By his pertinacity in resisting their departure, he will more clearly shew by and bye how important to his interests he considered it that the people should remain in Egypt; how comes it then that he is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1

And afterward . The interposition of some not inconsiderable space of time seems to be implied. Menephthah resided partly at Memphis, partly at Zoan (Tanis). Moses and Aaron may have had to wait until he returned from his southern to his northern capital. Moses and Aaron went in, and told Pharaoh . Aaron was, no doubt, the sole spokesman, but as he spoke for both, the plural is used. Thus saith the Lord God of Israel. Literally , "Thus saith Jehovah, God of Israel." Pharaoh would... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-4

A first interview. Accompanied by Aaron, Moses passes again through the hails of the Pharaohs from which he has been so long a stranger. Kings, courtiers, and people are different; but all else gates and pillars, courts, corridors, and reception-rooms—how unchanged since first he knew them! The feelings of the quondam prince must have been strangely mingled, as, after forty years of exile, he trod the familiar pavements, and looked upon the old splendours. But the narrative, absorbed in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-5

Having secured the adhesion of the Israelitish people, Moses and Aaron sought an interview with the Egyptian monarch who was now in possession of the throne. According to the bulk of modern authorities, and according to our own views of Egyptian history, this was Menephthah,the son and successor of Rameses II . Menephthah was a weak prince, whom events had favoured, and who had been thus led to have an exalted opinion of himself. A great invasion of Egypt had occurred at the beginning of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-5

God's will often opposed by the great of the earth, and his servants rebuffed. Encouraged by their success with the elders and with the people ( Exodus 4:29-31 ), Moses and Aaron would stop boldly into the presence of Pharaoh. It was, no doubt, known that they represented the feelings of an entire nation, a nation moreover of whom the Egyptians had begun to be afraid ( Exodus 1:9 , Exodus 1:10 ). The courtiers would treat them, at any rate, with outward politeness and respect. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-5

God's demand and Pharaoh's answer. I. THE DEMAND . 1 . Its modesty. They merely ask liberty to depart on a three days' journey into the wilderness. 2 . It was asked in good faith; it was not a cover for escape. God would give deliverance; but that was left in God's hand; and meanwhile they asked only for liberty to worship him. 3 . Its reasonableness: they could not sacrifice the sacred animals of the Egyptians before their faces. 4 . Its necessity. Pharaoh might not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-21

Failure. " I know not Jehovah," etc.: Exodus 5:2 . We now come face to face with the king. As the king here becomes very prominent, we will keep him conspicuous in the outlining of this address. I. AUDIENCE WITH THE KING . This is a convenient moment for introducing Pharaoh as the terrestrial representative of the Sun, as the vicegerent of Deity upon earth. Does it seem wonderful that men should receive a man in this capacity? But millions of professed Christians in this... read more

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