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John Calvin

John Calvin's Commentary on the Bible - Exodus 5:9

Verse 9 9.Let there more work be laid upon the men. Although Pharaoh knew that he was cruelly entreating the unhappy Israelites, who ought, as strangers, to be hospitably and kindly received, yet he says that they were abusing their idleness, and were revolting because he indulged them too much. Thus, when tyranny has lost all regard for justice, there are no bounds to its harshness; and so far from being moved to pity by complaints, they only aggravate its cruelty. And these are the means by... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 5:12

Verse 12 12.So the people were scattered abroad. This circumstance proves how bitterly they were afflicted, and what labor beyond their strength was imposed upon them. In order to make bricks, at least, they should have remained in a particular spot, but straw is not supplied to them for the purpose; they are obliged, therefore, to disperse here and there, and to gather stubble instead of straw in the distant parts of Egypt. They could not do both; it was then in fact just to procure a false... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-21

Failure. " I know not Jehovah," etc.: Exodus 5:2 . We now come face to face with the king. As the king here becomes very prominent, we will keep him conspicuous in the outlining of this address. I. AUDIENCE WITH THE KING . This is a convenient moment for introducing Pharaoh as the terrestrial representative of the Sun, as the vicegerent of Deity upon earth. Does it seem wonderful that men should receive a man in this capacity? But millions of professed Christians in this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-23

The people of Jehovah detained and oppressed by the representative of the prince of this world; no doubt as to the strength of the latter—is it possible for his spoils to be wrested from him? The strong man armed has thus far kept his palace ( Luke 11:21 ), and his goods (cf. Revelation 18:13 ) have been in peace, so far as outward disturbance is concerned. Now comes one who claims to be the stronger. What may be expected to. happen? I. THE CHALLENGE DELIVERED . 1 . The ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:4-10

Increased cruelty. View Pharaoh's conduct as illustrative— I. OF THE VIEW WHICH A WORLDLY MAN TAXES OF RELIGION . "Ye are idle" ( Exodus 5:8 ). This way of putting the matter was partly a pretext—a tyrant's excuse for adding to burdens already sufficiently heavy; but it had so far a ground in Pharaoh's real way of viewing things, that he doubtless regarded the desire to go and sacrifice as an idle, foolish notion, one which would not have come into the people's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:4-18

Pharaoh's first response: his answer in deed. Pharaoh has given a proud verbal refusal to the request of Moses: but he is not contented to stop with words. The first result, discouraging and discrediting of Moses' application, is still further to increase burdens and hardships already scarcely tolerable. I. CONSIDER HOW THIS ADDITIONAL SEVERITY TO ISRAEL ORIGINATED —that is, how it originated as far as Pharaoh's part in it was concerned. It came through his utterly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:6-9

Rulers are not always content simply to refuse inconvenient demands. Sometimes they set to work with much ingenuity and worldly wisdom to prevent their repetition. This is especially the case where they entertain a fear of their petitioners. The Spartans removed Helots, who had earned their freedom, by the Crypteia. The massacre of St. Bartholomew was caused by the Huguenot demand for freedom of worship and the difficulty of repressing it. The Pharaoh now is not content to let things take... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:6-9

The picture of a tyrant-crafty, energetic, and unsparing. Scripture contains abundant portraitures, not only of good, but also of bad men, the Holy Spirit seeming to be as desirous of arousing our indignation against vice as our sympathy with virtue. Portraits are given us, as more effectual than precepts or general descriptions, appealing as they do to our feelings and imagination rather than to our intellect. The dramatic exhibition of a Pharaoh, an Ahab, a Sennacherib, a Judas Iscariot,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:6-14

The increase of trouble for God's people no proof of the failure of his purpose. I. THE DEMANDS OF GOD PROVOKE THE WRATH OF THE UNGODLY . The mad persistence of Pharaoh in his injustice is marked— 1 . In his haste: his commands were issued "the same day." 2 . In the severity of the decree: they should find their own straw, and yet deliver the same number of bricks. 3 . In his determination to have his commands obeyed. It is not meant to be an idle threat:... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:7

Straw to make brick . Straw was used in Egypt to bind together the clay, or mud, which was, of course, the main material of the bricks. , to raise crops of cucumbers, melons, leeks, onions, and garlic ( Numbers 11:5 ), to catch fish ( ibid .), and attend public meetings ( Exodus 4:30 , Exodus 4:31 ). They had, in fact, had time which they could call their own. Now this was to be so no more. The Pharaoh, however, misrepresents and exaggerates, speaking as if their forced labours had... read more

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