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Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 6:14-30

The selective genealogy (cf. Numbers 3:27-28) of Moses and Aaron accredits these men as God’s divinely appointed messengers (prophets) to the Israelites.Moses’ Family Tree (Exodus 6:14-27)Click image for full-size version read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 6:1-30

The Renewal of the Promise. Genealogies of Reuben, Simeon, and Levi1. The strong hand is the hand of Jehovah, not of Pharaoh. So RV renders, ’by a strong hand,’ i.e. under the compelling force of Jehovah’s judgments: see on Exodus 3:19.3. The name of God Almighty] Heb. El Shaddai, which occurs first in the revelation made to Abraham (Genesis 17:1 cp. also Genesis 28:3; Genesis 48:3). It is here said that God was not known in the patriarchal times by the name Jehovah. This constitutes a... read more

William Nicoll

Expositor's Dictionary of Texts - Exodus 6:1-30

The Names of God Exodus 6:2-3 If we read into the first of these two verses 'Jehovah' for 'Lord,' we shall get the exact balance and contrast of what was here said to Moses. A name is just the utterance of character. That is its first and proper meaning. It is the putting out of a character in a human word, and that is just what God meant when He gave Himself these various names. They were intended to be such utterances as men and women could easily understand and apply by understanding them... read more

William Nicoll

Expositor's Bible Commentary - Exodus 6:1-30

CHAPTER VI.THE ENCOURAGEMENT OF MOSES.Exodus 6:1-30.We have seen that the name Jehovah expresses not a philosophic meditation, but the most bracing and reassuring truth--viz., that an immutable and independent Being sustains His people; and this great title is therefore reaffirmed with emphasis in the hour of mortal discouragement. It is added that their fathers knew God by the name of God Almighty, but by His name Jehovah was He not known, or made known, unto them. Now, it is quite clear that... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Exodus 6:1-27

CHAPTER 6:1-27 Jehovah’s Answers and the Genealogy 1. Jehovah answers Moses (Exodus 6:1-13 ) 2. The Genealogy (Exodus 6:14-27 ) Moses’ “wherefore” and “why,” his outburst of impatience, is graciously met by Jehovah. In His answer He speaks more fully of Himself as Jehovah, and what He will do in behalf of His afflicted and oppressed people. “I am Jehovah,” is His solemn declaration. Note the continued utterances of what He is and what He will do. “I appeared unto Abraham; I have heard; I... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Exodus 6:1-30

GOD'S FURTHER PATIENT PREPARATION (vs.1-13) The impatience of Moses and of the children of Israel could not hasten God to act out of impatience. He accomplished matters in His own wise way. He tells Moses, however, that he will see what God would do to Pharaoh, for not only would Pharaoh grudgingly let Israel go, but would use his power to drive them out of his land. Moses needs reassuring, and God speaks to him of what He had repeated before, "I am the Lord. I appeared to Abraham, to... read more

James Gray

James Gray's Concise Bible Commentary - Exodus 6:1-27

MOSES AND AARON IN EGYPT BEFORE ISRAEL (Exodus 4:29-31 ) What is the first step taken by Moses and Aaron on their return (Exodus 4:29 )? What “signs” are referred to in Exodus 4:30 (compare Exodus 4:1-9 )? How did the people receive their message (Exodus 4:31 )? What effect was produced on the people by God’s compassion? BEFORE PHARAOH (Exodus 5:1-23 ) How does Moses limit his demand (compare Exodus 5:1 with Exodus 3:18 )? Do you think it was necessary to tell Pharaoh the complete... read more

Robert Hawker

Hawker's Poor Man's Commentary - Exodus 6:14-25

By a reference to other parts of scripture this descent may be more fully explained. See Genesis 46:9 , etc. 1 Chronicles 6:1-16 ; Numbers 3:17 . read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Exodus 6:14-30

14-30 Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here."Uncircumcised," is used in Scripture to note the... read more

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