Expository Notes of Dr. Thomas Constable - Ezekiel 17:11-18
The historical interpretation of the riddle 17:11-18 read more
The historical interpretation of the riddle 17:11-18 read more
The explanation of the riddle 17:11-21Ezekiel first interpreted his fable historically, and then he interpreted the historical events theologically for his audience. read more
However, the vine rebelled against the eagle. Zedekiah rebelled against Nebuchadnezzar and sent to Egypt for arms and troops to resist the Babylonians. Pharaoh Hophra (Gr. Apries, 589-570 B.C.) is the second strong eagle in the riddle to which the vine sent out its roots and branches for sustenance, probably in 588 B.C. (Ezekiel 17:7). If this prophecy is in chronological order, as seems likely, Ezekiel gave it between 592 (Ezekiel 8:1) and 591 B.C. (Ezekiel 20:1). This means that he predicted... read more
Zedekiah’s Perfidy and its PunishmentZedekiah had been placed on the throne of Judah as a vassal of Babylon, but was led by his nobles to intrigue with Egypt and to throw off the Babylonian yoke. The revolt actually took place in 588 b.c., but it had been contemplated much earlier: see Jeremiah 27:1-11, where ’Zedekiah’ should be read for ’Jehoiakim’ in Jeremiah 27:1. Jeremiah 27:15 of this chapter refers to an embassy to Egypt, of which Ezekiel had heard in BabyIonia. The prophet exposes this... read more
(15) Shall he escape that doeth such things?—The faithlessness of Zedekiah and his court to his own sworn covenant was an act, in addition to all his other wickedness, especially abominable to God. The sanctity of an oath had always been most strongly insisted upon in Israelitish history. It must be remembered that even when, as in the case of the Gibeonites (Joshua , 9), the oath had been obtained by fraud, and centuries had passed since it was given, God yet sorely punished the land for its... read more
Ezekiel 17:24 Light is good, and a pleasant thing it is to behold the sun. Yet far dearer than outward peace, far sweeter than inward consolation, is that, the ever-during stay, the solace of the Christian's heart, the imperishable root of which all else that gladdens it is but the bloom and odour; the dry tree that shall flourish when every green tree of delight and of desire fails. It is to the Cross that the heart must turn for that which will reconcile it to all conflicts, all privations.... read more
THE END OF THE MONARCHYEzekiel 12:1-15; Ezekiel 17:1-24; Ezekiel 19:1-14IN spite of the interest excited by Ezekiel’s prophetic appearances, the exiles still received his prediction of the fall of Jerusalem with the most stolid incredulity. It proved to be an impossible task to disabuse their minds of the pre-possessions which made such an event absolutely incredible. True to their character as a disobedient house, they had "eyes to see, and saw not; and ears to hear, but heard not". {Ezekiel... read more
Ezekiel 17:1-24 . The great eagle mentioned first is Nebuchadnezzar. (See Jeremiah 48:40 ; Jeremiah 49:22 ). He came to Lebanon and took the highest branch of the cedar, the symbol of the house of David, which was conquered by this eagle. Nebuchadnezzar made the youngest son of Josiah king over Judah and called him Zedekiah. This action is described in verse 5. The other great eagle is Hophra, the king of Egypt. To him Zedekiah turned for help. The interpretation and application of this parable... read more
PARABLES AND RIDDLES THE UNFAITHFUL WIFE (Ezekiel 16:0 ) The theme of chapter 16 is Jerusalem and her abominations (Ezekiel 16:1-2 ), but it is worked out in parabolic form, Jerusalem, or the nation of Israel, being personified as a female. There are five stages in the story: (1) Jehovah adopts her as an infant (Ezekiel 16:1-7 ); (2) when attained to marriageable age she becomes his wife (Ezekiel 16:8-14 ); (3) as a wife she proves unfaithful (Ezekiel 16:15-34 ); (4) punishment follows... read more
Commentary Critical and Explanatory on the Whole Bible - Ezekiel 17:15
15. he rebelled—God permitted this because of His wrath against Jerusalem ( :-). horses—in which Egypt abounded and which were forbidden to Israel to seek from Egypt, or indeed to "multiply" at all (Deuteronomy 17:16; Isaiah 31:1; Isaiah 31:3; compare Isaiah 36:9). DIODORUS SICULUS [1.45] says that the whole region from Thebes to Memphis was filled with royal stalls, so that twenty thousand chariots with two horses in each could be furnished for war. Shall he prosper?—The third time this... read more