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Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 25:1-17

25:1-32:32 JUDGMENTS AGAINST FOREIGN NATIONSOnce the exiles had been awakened, Ezekiel’s next task was to instruct them further about God’s future purposes for them. But before doing so, he shows how God will deal with Israel’s former oppressors. God is the controller not only of Israel’s destiny but also of the destinies of other nations. He will not allow sin to go unpunished, and he will especially deal with the four neighbouring nations who supported Babylon at the fall of Jerusalem. (For... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 25:5

Rabbah . See Deuteronomy 3:11 . ye shall know , &c. See note on Ezekiel 6:7 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 25:5

5. Rabbah—meaning "the Great," Ammon's metropolis. Under the Ptolemies it was rebuilt under the name Philadelphia; the ruins are called Amman now, but there is no dwelling inhabited. Ammonites—that is, the Ammonite region is to be a "couching place for flocks," namely of the Arabs. The "camels," being the chief beast of burden of the Chaldeans, are put first, as their invasion was to prepare the Ammonite land for the Arab "flocks." Instead of busy men, there shall be "still and couching flocks." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 25:1-7

1. Judgment on Ammon 25:1-7The first oracle against Ammon consists of two messages and consequently contains a double indictment and punishment. Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord" terminology in that oracle, which the other prophecies in that chapter also contain, and the sequence of prophecies there. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 25:4-5

Therefore the sovereign Lord would turn them over to the eastern invaders, the Babylonians, who would take over their country and settle in their land. The capital city, Rabbah (modern Amman), as well as the rest of the land, would become a desolation inhabited mainly by camels and flocks of sheep and goats. Nebuchadnezzar brought Ammon and Moab into subjection in the fifth year after Jerusalem fell (about 581 B.C.). [Note: Josephus, Antiquities of . . ., 10:9:7.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 25:1-17

§ 1. Ammon, Moab, Edom, and PhilistiaThese four nations were the neighbours of Israel on the E., SE., and SW. respectively, and are dealt with in their geographical order. Ammon and Moab are denounced for their exultation at the fall of Jerusalem, Edom and Philistia for their revengeful share in Israel’s humiliation. All of them are threatened with destruction from God. The instruments of the judgment are to be the Bedouins of the desert in the case of Ammon and Moab, and Israel in the case of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 25:1-32

Prophecies against Foreign NationsThese chapters come between those which deal with the overthrow of the Old Israel (1-24) and those which describe the establishment of the New Israel (33-48), and they form an introduction to the latter group. Their significance is well explained in Ezekiel 28:24-26. The fall of Jerusalem seemed to be a victory of heathendom over the people of the true God, and it was needful to show that it was not so. The God of Israel who had visited His people with this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 25:5

(5) Rabbah was the only important town belonging to the Ammonites. It has become literally a stable for the camels of the wandering Bedouins. In the parallel clause the “Ammonites” are put for the land which they inhabit. read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 25:1-17

Ezekiel 25:8 All the heathens spake evil of Israel, and the Prophet did the same, yet the Israelites were so far from having the right to say to him, 'You speak as the heathen,' that he made it his strongest point that the heathens said the same as he. Pascal. Reference. XXV. 21. J. Baldwin Brown, The Soul's Exodus and Pilgrimage, p. 228. read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 25:1-17

AMMON, MOAB, EDOM, AND PHILISTIAEzekiel 25:1-17THE next eight chapters (25-32) form an intermezzo in the Book of Ezekiel. They are inserted in this place with the obvious intention of separating the two sharply contrasted situations in which our prophet found himself before and after the siege of Jerusalem. The subject with which they deal is indeed an essential part of the prophet’s message to his time, but it is separate from the central interest of the narrative, which lies in the conflict... read more

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