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James Burton Coffman

Coffman Commentaries on the Bible - Ezekiel 33:10

"And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then can we live? Say unto them, as I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ezekiel 33:10

Ezekiel 33:10. If our transgressions, &c.— Our transgressions and our sins are upon us, and we pine away in them; how then can it be possible that we should live? These are supposed to be the words of impious persons, who, pretending to despair of God's mercies, take encouragement thence to continue in their sins. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 33:10

10. be upon us—that is, their guilt remain on us. pine away in them—if we suffer the penalty threatened for them in :-, according to the law ( :-). how should we . . . live?—as Thou dost promise in Ezekiel 33:5 (compare Ezekiel 37:11; Isaiah 49:14). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 33:1-20

A. A warning to the exiles 33:1-20Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six messages recorded in Ezekiel 33:21 to Ezekiel 39:29 (cf. Ezekiel 33:21). Perhaps the writer inserted the present message in the text here because its strong encouragement to repent was more typical of Ezekiel’s emphasis before news of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 33:10-11

The Israelites seem to have taken on more personal responsibility for their sufferings than they had earlier (cf. ch. 18). They wondered how they could survive God’s judgments. This is the first indication in the book that they were conscious of their own sins. The Lord affirmed again that He took no pleasure in putting people to death for their sins (cf. Ezekiel 18:23; Ezekiel 18:32). He much preferred for them to turn from their sin and live (cf. 2 Peter 3:9). He also appealed again to the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 33:10-20

2. An exhortation to turn from evil 33:10-20This part of Ezekiel’s warning to the exiles is similar to Ezekiel 18:21-32. read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-20

The Prophet and the IndividualThis passage combines an expanded repetition of Ezekiel 3:17-21 with a condensed repetition of Ezekiel 18:5-29. The prophet is a watchman, responsible for warning his people of the consequences of sin. God deals with individual souls in strict justice, and desires that all should turn from their evil ways and live. These principles, already announced, became of special importance, and found their real application, after the fall of Jerusalem. As Ezekiel had... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-29

§ 1. The Restoration (Ezekiel 33-39)After an introductory passage (Ezekiel 33:1-20), and two short prophecies against the wicked survivors of Jerusalem and the careless exiles (Ezekiel 33:21-33), this section describes the restoration in connexion with the Ruler, the Land and the People successively. As to the Ruler, God is pictured as the Shepherd of Israel (Ezekiel 34). As to the Land, a prophecy against Edom (Ezekiel 35) introduces a new address to the mountain land of Israel (Ezekiel 36).... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-33

§ 1. The Restoration (Ezekiel 33-39)After an introductory passage (Eze 33:1-20), and two short prophecies against the wicked survivors of Jerusalem and the careless exiles (Eze 33:21-33), this section describes the restoration in connexion with the Ruler, the Land and the People successively. As to the Ruler, God is pictured as the Shepherd of Israel (Ezekiel 34:0). As to the Land, a prophecy against Edom (Ezekiel 35:0) introduces a new address to the mountain land of Israel (Ezekiel 36:0). As... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-35

The New Israel (Ezekiel 33-48)So long as the Jewish kingdom remained in existence Ezekiel’s prophecies (those in Ezekiel 1-24) dealt almost exclusively with the nation’s sin, and with the certainty of its overthrow. But when these prophecies were fulfilled by the fall of Jerusalem his message assumed a new and hopeful character. God’s punishment of Israel’s sin was not the end of His dealings with His people. The destruction of the old sinful Israel would be followed by the establishment of a... read more

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