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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 34:17

17. you, . . . my flock—passing from the rulers to the people. cattle and cattle—rather, "sheep and sheep"; Margin, "small cattle," or "flocks of lambs and kids," that is, I judge between one class of citizens and another, so as to award what is right to each. He then defines the class about to be punitively "judged," namely, "the rams and he-goats," or "great he-goats" (compare Isaiah 14:9, Margin; Zechariah 10:3; Matthew 25:32; Matthew 25:33). They answer to "the fat and strong," as opposed... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 34:11-24

The Lord’s intervention for Israel 34:11-24"If any passage was at the heart of Ezekiel’s contribution to the ongoing promise [to Israel], it was Ezekiel 34:11-31 . . ." [Note: Walter C. Kaiser Jr., Toward an Old Testament Theology, p. 240.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 34:17-19

The Lord announced too that He would distinguish among the members of His flock, judging them individually (cf. Matthew 25:31-46). Here the Lord viewed the exilic leaders as sheep among His sheep rather than as shepherds. They were, after all, also His sheep. Some of these leaders had not only eaten good pasture and drunk clear water but had made it impossible for the other sheep to eat good food and drink good water. The ordinary sheep had to get by with trampled grass and muddy water. read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 34:1-31

The Good Shepherd of IsraelIn this chapter Israel is described as God’s flock. Its former kings were evil shepherds who sought their own selfish ends and were careless what became of the sheep. The flock had become the prey of wild beasts (the heathen nations). God would judge the evil shepherds and deliver the sheep from them. He would Himself be the Shepherd of His people, gathering the scattered and lost, caring for the sick and wounded, feeding the flock in security (Ezekiel 34:1-16). The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 34:17

(17) Between cattle and cattle.—In other words, between one and another of the flock. They are not all alike to be saved and blessed, but only those who turn in penitence and submission to God, their Shepherd. The same contrast is again expressed in Ezekiel 34:20; Ezekiel 34:22. It is not between “the cattle” on the one side, and “the rams and the he-goats” on the other, but between the cattle themselves, and also between the rams and he-goats themselves; all the evil, of whatever class, are to... read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 34:1-31

Ezekiel 34:12 The keen sarcasms of Erasmus, the insolent buffoonery of Hutton, were lavished on the 'lovers of darkness' and of the cloister. In England Colet and More echoed with greater reserve the scorn and invective of their friends. As an outlet for religious enthusiasm, indeed, monasticism was practically dead. The friar, now that his fervour of devotion and his intellectual energy had passed away, had sunk into the mere beggar. The monks had become mere landowners. Most of their houses... read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 34:1-31

THE MESSIANIC KINGDOMEzekiel 34:1-31The term "Messianic" as commonly applied to Old Testament prophecy bears two different senses, a wider and a narrower. In its wider use it is almost equivalent to the modern word "eschatological." It denotes that unquenchable hope of a glorious future for Israel and the world which is an all but omnipresent feature of the prophetic writings, and includes all predictions of the kingdom of God in its final and perfect manifestation. In its stricter sense it is... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ezekiel 34:1-31

Ezekiel 34:1-19 . The shepherds of Israel were the kings and princes and all who had authority over them. The prophet Jeremiah had received a similar message Jeremiah 23:1-22 . These shepherds of Israel were responsible for the deplorable condition of the flock. Utterly selfish, they cared not for the sheep of His pasture; they feared not God nor did they have a heart for God’s people. The flock was scattered and spoiled. Such was the sad condition of the people Israel. And when the Lord Jesus... read more

James Gray

James Gray's Concise Bible Commentary - Ezekiel 34:1-31

BROKEN SILENCE Ezekiel’s commission to his own countrymen is now renewed (Ezekiel 33:21-22 ), and evidences a new tone. “Heretofore his functions had been chiefly threatening, but now the evil having reached its worst in the overthrow of Jerusalem, the consolatory element preponderates.” (See Ezekiel 22:11 .) Ezekiel 33:23-29 of the same chapter, have reference to the handful left in Jerusalem after the siege, the best commentary on which is Jeremiah 40-42.Ezekiel 33:30; Ezekiel 33:30 to the... read more

Joseph Parker

The People's Bible by Joseph Parker - Ezekiel 34:1-31

Rulers Reproved Ezekiel 34:0 This chapter contains a divine reproof of "the shepherds." It will be necessary first of all to understand the meaning of that word as it occurs in this connection. We think of pastors, bishops, Christian overseers, and the like. There is no reference to them whatsoever in this tremendous indictment In this case the meaning of "shepherd" is ruler. It may be king, or magistrate, or prince; but the idea is magisterial, governmental, and not of necessity priestly or... read more

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