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Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-28

1. The view, that what the prophet beheld in vision was the final resurrection of mankind , though favored by Jerome, Calovius, and Kliefoth, must be abandoned, not because the doctrine of a general resurrection would not have been a powerful consolation to the pious-hearted in Israel, or because that doctrine was not then known, but because, in the prophet's own explanation, the bones are declared to be those, not of the whole family of man, but merely of the house of Israel. At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:15-28

The "word" embodied in this section was probably communicated to the prophet at the close of the preceding vision. Its connection with this is apparent, treating as it does of the union of the then severed branches of the house of Israel, and of the subsequent prosperity which should attend united Israel under the rule of the Messianic King of the future. That this oracle, like the former, had only a temporary and partial accomplishment in the return from captivity is so obvious as to stand in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:15-28

Unity. As in many other instances, so here Ezekiel propounds a great moral and prophetical lesson by means of symbol. The two sticks which he is directed to join one to another into one stick represent the two divisions, the two kingdoms, of Judah and of Northern Israel, and their union represents the abolition of the distinction, the schism, which had been so injurious to the national welfare, and the formation of one people, one in brotherly love, one in mutual helpfulness, one in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:15-28

Union essential to highest prosperity. It is clear that this series of prophecies had, at least, a twofold meaning. These predictions pointed to beneficial changes near, visible, temporal; they pointed also to grandee events more distant, more spiritual. The fulfillment of prophecy was also another prophecy. The immediate performance of God's promise was a type of larger performance. As each harvest is a prophecy of the next, so one fulfillment of God's covenant symbolizes a fulfillment on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:21-28

explain how the unification of the two kingdoms should be brought about. The first step should be the bringing of the people home to their own land ( Ezekiel 37:21 , Ezekiel 37:22 ); the second, their purification from idolatry ( Ezekiel 37:23 ); the third, the installation over them, thus united and purified, of one King, the ideal David of the future, or the Messiah ( Ezekiel 37:24 , Ezekiel 37:25 ); the fourth, the establishment with them of Jehovah's covenant of peace ( Ezekiel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:21-28

The blessed kingdom. Understanding this Divine promise to find its true and complete fulfillment in the kingdom of Christ, we may recognize some of the features of that kingdom as it will one day be constituted. I. ITS ONE ACKNOWLEDGED HEAD . The ideal " David " ( Ezekiel 37:24 , Ezekiel 37:25 ) is found, not in any future ruler like Judas Maccabaeus, but in Jesus Christ; in him who is exalted "to be a Prince and a Savior," the Lord and Sovereign of his people... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:24-25

Christ the King. I. THE KINGSHIP OF CHRIST IS A GLORIOUS FACT . In Ezekiel it is only predicted. To Christians it is an accomplished fact. Christ has come and has realized the ideal of ancient prophecy. 1. He is of the line of David . He was welcomed as the Son of David ( Luke 18:38 ). He gathers up the old traditions of Israel's golden age, and lifts their promises to a higher fulfillment. 2. He is a Shepherd . Aristotle quoted Homer to show that the true... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:25

The phrase, my servant David (comp. Ezekiel 34:23 , Ezekiel 34:24 ; Jeremiah 33:21 , Jeremiah 33:22 , Jeremiah 33:26 ; Psalms 78:70 ; Psalms 89:3 , Psalms 89:20 ; Psalms 144:10 ), goes back to the Messianic promise of 2 Samuel 7:12-16 , and cannot be satisfactorily explained as signifying the Davidic house (Smend), or as pointing to "a line of true rulers, each faithfully representing the ideal David as the faithful Ruler, the true Shepherd of his people" (Plumptre, on ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:26-27

With the people thus gathered ( Ezekiel 37:21 ), united ( Ezekiel 37:22 ), purified ( Ezekiel 37:23 ), and established under the rule of Messiah ( Ezekiel 37:25 ), Jehovah makes a covenant of peace (see on Ezekiel 34:25 ; and comp. Psalms 89:3 ), further characterized as an everlasting covenant ; or, covenant of eternity (see on Ezekiel 16:60 ; and comp. Genesis 17:7 ; Isaiah 55:3 ; Jeremiah 32:40 ); which guarantees the continuance between him and them of undying... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:27

God's tabernacle. I. GOD IS IN THE MIDST OF HIS PEOPLE . He is not a distant divinity seated on cloud-capped Olympus or hidden in remote heavenly regions. He visits the earth and even dwells there. We recognize his presence in the beauty of spring and the wealth of autumn; we hear his voice in the thunderstorm, and we see his glory in the sunshine. He haunts the cathedral aisles of the forest; he unveils his glory beneath the blue dome that covers the fair fields of... read more

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