Lord GOD . Hebrew. Adonai Jehovah . See App-4 . soul . Hebrew. nephesh. App-13 . that which dieth of itself . Reference to Pentateuch (Exodus 22:31 .Leviticus 11:39 , Leviticus 11:40 ; Leviticus 17:5 ). App-92 . abominable flesh . Reference to Pentateuch (Leviticus 7:18 ; Leviticus 19:7 ). Elsewhere, only in Isaiah 65:3 . App-92 . read more
Ezekiel 4:14. Abominable flesh— This probably means whatever was unclean and particularly forbidden by the Mosaic law. See Leviticus 7:18; Leviticus 19:7. Isaiah 65:4. REFLECTIONS.—1st, Whether the transactions mentioned in this chapter were done in reality or in vision only is disputed (see the Critical Annotations). It is contended by some against the reality, that the position, without a miracle, could not be kept so long, and that the prophet is spoken of as sitting in his house before the... read more
14. Ezekiel, as a priest, had been accustomed to the strictest abstinence from everything legally impure. Peter felt the same scruple at a similar command ( :-; compare Isaiah 65:4). Positive precepts, being dependent on a particular command can be set aside at the will of the divine ruler; but moral precepts are everlasting in their obligation because God cannot be inconsistent with His unchanging moral nature. abominable flesh—literally, "flesh that stank from putridity." Flesh of animals... read more
The food 4:9-17This second dramatization took place while Ezekiel was acting out the first 390 days of the siege of Jerusalem with the brick and the plate (Ezekiel 4:1-8). Whereas the main drama pictured the siege as a judgment from God, this aspect of it stressed the severe conditions that would exist in the city during the siege. read more
Ezekiel was to bake his food over a fire made with human excrement, as the Jews under siege in Jerusalem would have to do. The uncleanness of their food did not represent the type of food they would have to eat but the fact that they would have to eat their food among defiled people (in captivity, Ezekiel 4:13). The prophet complained that he had never eaten unclean food (cf. Ezekiel 44:31; Leviticus 22:8; Deuteronomy 12:15-19; Deuteronomy 14:21; Deuteronomy 23:9-14), so the Lord graciously... read more
Symbolic Actions Representing Jerusalem's Siege and CaptivityEzekiel is commanded to perform four remarkable actions setting forth the coming siege withits hardships, and the approaching captivity with its evils. It is uncertain whether these actions were literally performed or not. Symbolic methods of this-kind were certainly used by various prophets, but some of those in Ezekiel 4:0 are so extraordinary that many suppose that they were not actually carried out, but only imagined and... read more
§ 2. The Overthrow of the Jewish Kingdom Foretold (Ezekiel 4-7)The great theme of the first part of Ezekiel’s prophetic ministry was the certainty of the complete downfall of the Jewish state. Though Zedekiah had been set on the throne by Nebuchadrezzar after the first captivity, there was no hope for the kingdom. Zedekiah’s reign was viewed by Ezekiel, as well as by Jeremiah, only as a temporary respite, to be followed by a second captivity which would bring the state to an end. Ezekiel 4-7... read more
THE END FORETOLDEzekiel 4:1-17 - Ezekiel 7:1-27WITH the fourth chapter we enter on the exposition of the first great division of Ezekiel’s prophecies. The chaps, 4-24, cover a period of about four and a half years, extending from the time of the prophet’s call to the commencement of the siege of Jerusalem. During this time Ezekiel’s thoughts revolved round one great theme-the approaching judgment on the city and the nation. Through contemplation of this fact there was disclosed to him the... read more
Ezekiel 4:1-3 . The word tile means “brick.” They were used by the Babylonians to preserve their records, and many have been found marked with building plans, etc. The sign of the tile foretells the siege of Jerusalem and Jehovah’s opposition against the city. Ezekiel 4:4-8 . While in the preceding sign Jehovah’s action against Jerusalem was pictured, in this new sign a portrayal is given of the punishment which should come upon the inhabitants of the city. In his own person Ezekiel had to... read more
Get Bible verse every day in your inbox
Read on Mobile
Bridgeway Bible Commentary - Ezekiel 4:1-17
4:1-7:27 JUDGMENT AGAINST JERUSALEMSiege and exile (4:1-17)Prophets often acted their messages instead of, or in addition to, speaking them. Ezekiel drew a rough picture of Jerusalem on a brick, placed the brick on the ground, then with sticks, stones, clay and markings in the sand, he modelled a siege of the city. The message to the exiles was that they had no chance of an early return to Jerusalem. On the contrary, Jerusalem could expect further attack. God would not defend the city; rather... read more