Ezekiel 8:17 NIV

Bridgeway Bible Commentary - Ezekiel 8:1-18

8:1-24:27 THE SINS OF JERUSALEMIdolatry in the temple (8:1-18)A year and two months had now passed since God called Ezekiel to be a prophet. By this time people recognized him as a prophet, and leaders among the exiles came to discuss their affairs with him (8:1; cf. 1:1-2). While the leaders were sitting talking with him, Ezekiel was suddenly caught up by the Spirit of God and taken, as it were, to Jerusalem (2-3).Ezekiel knew immediately that these visions were from God, because the first... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 8:17

the . Some codices, with three early printed editions, read "all the". Lo . Figure of speech Asterismce. App-6 . the branch = the Asherah ( App-42 ), represented by a branch out to a certain shape. their . This is one of the eighteen emendations of the Sepherim ( App-33 ), by which they record their change of'aphphi (My nostrils) of the primitive text, to' aphpham (their nostrils), in order to remove what was thought to be an indelicate and derogatory Anthropomorphism. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ezekiel 8:17

Ezekiel 8:17. For they have filled, &c.— The last clause of this verse seems evidently misunderstood; the therefore in the following verse plainly pointing out that sense which the LXX, and other versions, give it. They are those who mock me, or publicly affront me. Those commentators, however, who defend the present version, suppose that it alludes to some custom among the idolaters, of dedicating a branch of laurel or some other tree to the sun, and carrying it in their hands at the time... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 8:17

17. put . . . branch to . . . nose—proverbial, for "they turn up the nose in scorn," expressing their insolent security [Septuagint]. Not content with outraging "with their violence" the second table of the law, namely, that of duty towards one's neighbor, "they have returned" (that is, they turn back afresh) to provoke Me by violations of the first table [CALVIN]. Rather, they held up a branch or bundle of tamarisk (called barsom) to their nose at daybreak, while singing hymns to the rising... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 8:16-18

The idolatry of the priests 8:16-18 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 8:17

The Lord explained that not only had the Judahites committed all these abominations but they had also filled the land with violence and provoked Him repeatedly. Putting a twig to the nose was evidently part of the ritual practice of sun worship. [Note: See H. W. F. Saggs, "Notes and Studies: The Branch to the Nose," Journal of Theological Studies NS11 (October 1960):318-29.] Another interpretation views this expression as describing some gross insult against God, something like creating a... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 8:1-18

The Idolatry of JerusalemVarious forms of idolatry, increasing in heinousness and rising to a climax, were seen practised in the precincts of the Temple. First there was the ’image of jealousy’ (Ezekiel 8:3-6), next a species of secret animal-worship (Ezekiel 8:7-12), then the lamentation of the women for Tammuz (Ezekiel 8:13-15), and lastly the worship of the sun (Ezekiel 8:16-18).1. The sixth year.. the sixth month] August-September, 591 b.c. Mine house] to which Ezekiel’s prophetic activity... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 8:1-25

§ 3. A Vision of Jerusalem’s Sin and Doom (Ezekiel 8-11)Date, August-September, 591 b.c.A year and two months after his call to be a prophet, Ezekiel was visited in his house by the elders of the Jewish colony at Tel-abib, and in their presence he fell into a trance, during which he was transported in spirit to Jerusalem, and witnessed, as in a dream, a remarkable drama being enacted there. The glory of God was present during this vision in the same symbolic form, and accompanied by the same... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 8:17

(17) For they have filled the land with violence.—Corruption in religion here, as always, bore its proper fruit in moral deterioration. A people who go astray from their duty to God are always found to neglect also their duty to man. Israel had before fallen into great and grievous sins. Within the memory of those still living, the good king Josiah, supported by the prophet Jeremiah and many others, had made great effort at reformation, and had purged the Temple of its abominations; hence God... read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 8:1-18

Ezekiel 8:3 There was a man once a poet. He went wandering through the streets of the city, and he met a disciple. 'Come out with me,' said the poet, 'for a walk in the sand-dunes,' and they went. But ere they had progressed many stages, said the disciple: 'There is nothing here but sand'. 'To what did I invite you?' asked the poet. 'To a walk in the sand-dunes.' 'Then do not complain,' said the poet. 'Yet even so your words are untrue. There is Heaven above. Do you not see it? The fault is not... read more