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The Pulpit Commentary - Galatians 2:16

Justification by faith. These words contain the pith and kernel of the Epistle. Occurring in historical narration, they strike the key-note of what is rather an expostulation and appeal to previous convictions than an original, calm argument, such as is the treatment of the same subject in the Epistle to the Romans. St. Paul says he convicted St. Peter of inconsistency in requiring Gentiles to Judaize, by reminding him that even they, Jews as they were, were not justified on account of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Galatians 2:16

Knowing - We who are Jews by nature, or by birth. This cannot mean that all the Jews knew this, or that he who was a Jew knew it as a matter of course, for many Jews were ignorant of it, and many opposed it. But it means that the persons here referred to, those who had been born Jews, and who had been converted to Christianity, had had an opportunity to learn and understand this, which the Gentiles had not. This gospel had been preached to them, and they had professedly embraced it. They were... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Galatians 2:15-16

Galatians 2:15-16. We St. Paul, to spare St. Peter, drops the first person singular, and speaks in the plural number; Galatians 2:18, he speaks in the first person singular again by a figure, and without a figure, Galatians 2:19, &c. Who are Jews by nature By birth, and not proselytes. As in the first part of his discourse, where the apostle speaks only of himself and Peter, he meant to speak of all the teachers of the gospel; so in this second part, where he describes his own state,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Galatians 2:11-21

Saved by faith alone (2:11-21)Being assured of the fellowship of the Jerusalem leaders, Paul and Barnabas returned to Antioch (see Acts 12:25). From there they set out on their first missionary journey (see Acts 13:1-3). On returning to Antioch at the end of the journey, they came into conflict with a group of Judaisers who had come from Jerusalem. These men claimed to have the authority of James, and taught that Christians should keep the Jewish laws concerning food, circumcision and other... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Galatians 2:16

Knowing. Greek. oida . App-132 . justified . Greek. dikaioo App-191 . by . Greek. ek . App-104 . the. Omit. but by = except (Greek. ean me) by (Greek. dia App-104 ). faith . Greek. pistis . App-150 . Jesus Christ . App-98 . even we = we also. have . Omit. believed . Greek. pisteuo App-150 . Christ . App-98 . no flesh . Literally not (Greek. ou) all flesh. A Hebraism. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Galatians 2:16

16. not justified by the works of the law—as the GROUND of justification. "The works of the law" are those which have the law for their object—which are wrought to fulfil the law [ALFORD]. but by—Translate, "But only (in no other way save) through faith in Jesus Christ," as the MEAN and instrument of justification. Jesus Christ—In the second case, read with the oldest manuscripts, "Christ Jesus," the Messiahship coming into prominence in the case of Jewish believers, as "Jesus" does in the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Galatians 2:11-21

C. Correction of another apostle 2:11-21Paul mentioned the incident in which he reproved Peter, the Judaizers’ favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Galatians 2:15-16

Some interpreters believe Paul’s words to Peter continue through the end of chapter 2 (e.g., NASB, NIV, NKJV). [Note: See also The New Scofield Reference Bible note.] Others believe they end with Galatians 2:14 (e.g., RSV, NRSV, NET). It seems more likely to me that they end with Galatians 2:14."This verse [15] and the next form a single, overloaded sentence in the Greek; they have been aptly described as ’Paul’s doctrine of justification in a nutshell’ . . ." [Note: Fung, p. 112. His quotation... read more

John Darby

Darby's Synopsis of the New Testament - Galatians 2:16

2:16 [nor] (a-16) The Greek has the sense of 'but,' with an exclusive force, which I have endeavoured to render by 'nor' in brackets. see Romans 7:7 ; Romans 14:14 ; 1 Corinthians 7:17 ; Galatians 1:7 . We may translate perhaps, 'but only.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Galatians 2:1-21

His Authority recognised by the Apostles at Jerusalem and maintained in his Conflict with St. Peter1-10. It was not until upon the occasion of a subsequent visit to Jerusalem fourteen years later that St. Paul had laid his gospel before the chief authorities there, and they had approved of all that he had done and taught.Paraphrase. ’(1) It was fourteen years before I again visited Jerusalem, in company with Barnabas and Titus. (2) It was an impulse from the Spirit which led me to go and... read more

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