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Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 5:20

Idolatry - Worshipping of idols; frequenting idol festivals; all the rites of Bacchus, Venus, Priapus, etc., which were common among the Gentiles. Witchcraft - Φαρμακεια , from φαρμακον a drug or poison; because in all spells and enchantments, whether true or false, drugs were employed. As a drug, φαρμακον , might either be the means of removing an evil, or inflicting one, etymologists have derived it from φερον ακος , bringing ease, or φερον αχος , bringing pain. So spells and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 5:21

Envyings - Φθονοι· "Pain felt, and malignity conceived, at the sight of excellence or happiness." A passion the most base and the least curable of all that disgrace or degrade the fallen soul. See on Romans 13:13 ; (note) Murders - Φονοι· Similarity of sound to the preceding seems to have suggested the word in this association; it is wanting in several MSS. Murder signifies the destruction of human life; and as he who hates his brother in his heart is ready to take away his life,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 5:22

But the fruit of the Spirit - Both flesh - the sinful dispositions of the human heart and spirit - the changed or purified state of the soul, by the grace and Spirit of God, are represented by the apostle as trees, one yielding good the other bad fruit; the productions of each being according to the nature of the tree, as the tree is according to the nature of the seed from which it sprung. The bad seed produced a bad tree, yielding all manner of bad fruit; the good seed produced a good... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 5:23

Meekness - Πραοτης· Mildness, indulgence toward the weak and erring, patient suffering of injuries without feeling a spirit of revenge, an even balance of all tempers and passions, the entire opposite to anger. Temperance - Εγκρατεια· Continence, self-government, or moderation, principally with regard to sensual or animal appetites. Moderation in eating, drinking, sleeping, etc. Several very respectable MSS., as D*EFG, with the Vulgate, most copies of the Itala and several of the... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 5:19

Verse 19 19.Now the works of the flesh are manifest. To obey the spirit and to oppose the flesh, are two great objects which have been set before Christians, and for the attainment of which they have been urged to make the most strenuous exertions. In accordance with these views, he now draws a picture both of the flesh and of the spirit. If men knew themselves, they would not need this inspired declaration, for they are nothing but flesh; but such is the hypocrisy belonging to our natural... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 5:21

Verse 21 21.Of which I tell you before. By this awful threatening he intended not only to alarm the Galatians, but likewise to glance indirectly at the false apostles, who had laid aside the far more valuable instruction, and spent their time in disputing about ceremonies. He instructs us, by his example, to press those exhortations and threatenings, agreeably to the words of the prophet, “Cry aloud, spare not; proclaim to my people their sins.” (Isaiah 58:1) What can be conceived more... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 5:22

Verse 22 22.But the fruit (93) of the Spirit. In the former part of the description he condemned the whole nature of man as producing nothing but evil and worthless fruits. He now informs us that all virtues, all proper and well regulated affections, proceed from the Spirit, that is, from the grace of God, and the renewed nature which we derive from Christ. As if he had said, “Nothing but what is evil comes from man; nothing good comes but from the Holy Spirit.” There have often appeared in... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 5:23

Verse 23 23.Against such there is no law. Some understand these words as meaning simply that the law is not directed against good works, “from evil manners have sprung good laws.” But Paul’s real meaning is deeper and less obvious; namely, that, where the Spirit reigns, the law has no longer any dominion. By moulding our hearts to his own righteousness, the Lord delivers us from the severity of the law, so that our intercourse with himself is not regulated by its covenant, nor our consciences... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:13-26

Freedom sustained by the Spirit. I. USE OF CHRISTIAN FREEDOM . "For ye, brethren, were called for freedom." Paul, having wished the Judaizing teachers off Galatian soil, justifies the strength of his wish. They would have led the Galatians into bondage, but God had called them for freedom. He makes a distinction between the possession of freedom and the use of freedom. He had been under the necessity of making prominent their possession of freedom in contending against the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:16-26

Christian progress realized through antagonism. We must not suppose, however, that the love which God gives us as our liberty can work out its will without experiencing opposition. Opposition we know it will meet in the world of selfish men; but Paul here points out the antagonism it meets within our own personalities. The flesh antagonizes the Spirit. Love does not get its own sweet way as often as we would. Self becomes a battle-ground, and God contends with the flesh for the supremacy... read more

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