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John Calvin

John Calvin's Commentary on the Bible - Genesis 1:16

Verse 16 16.The greater light I have said, that Moses does not here subtilely descant, as a philosopher, on the secrets of nature, as may be seen in these words. First, he assigns a place in the expanse of heaven to the planets and stars; but astronomers make a distinction of spheres, and, at the same time, teach that the fixed stars have their proper place in the firmament. Moses makes two great luminaries; but astronomers prove, by conclusive reasons that the star of Saturn, which on account... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:14-15

Day four . With this day begins the second half of the creative week, whose works have a striking correspondence with the labors of the first. Having perfected the main structural arrangements of the globe by the elimination from primeval chaos of the four fundamental elements of light, air, water, and land, the formative energy of the Divine word reverts to its initial point of departure, and, in a second series of operations, carries each of these forward to completion—the light by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:14-19

The fourth day. Notice— I. GOD PREPARES HEAVEN AND EARTH FOR MAN . Light needed for the vegetable world. But when the higher life is introduced, then there is an order which implies intelligence and active rational existence. The signs are for those that can observe the signs. The seasons, days, and years for the being who consciously divides his life. II. THE LUMINARIES ARE SAID TO RULE THE DAY AND NIGHT . The concentration of light is the appointed method of its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:16

And God made two great lights . Perhaps no part of the material universe more irresistibly demands a supreme Intelligence as its only proper origin and cause. "Elegantissima haecce solis, planetarum et cometarum compages non nisi consilio et domino entis intelligentis et potentis oriri potuit". The greater light to rule (literally, to make like; hence to judge; then to rule. Mashal ; cf. βασιλευ ì ω —Gesenius ) the day, and the lesser light to rule the night . The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:16

The celestial luminaries. I. Display the DIVINE WISDOM . "The heavens declare the glory of God" ( Psalms 19:1 ). M . Comte believed they declared no other glory than that of Hipparchus, Kepler, Newton, and their successors. Newton agreed with the Hebrew poet ( vid . Expos. on Genesis 1:16 ). The astronomical argument in behalf of theism has always been impressive, if not absolutely conclusive. Certainly, granting the Divine existence, nowhere does God's glory shine out more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:17-18

And God set (literally, gave) them (i.e. sun, moon, and stars) in the firmament of the heaven to give light upon the earth, and to rule over the day and ever the night, and to divide the light from the darkness . An intimation that on this day the astronomical arrangements for the illumination of the globe and the measurement of time were permanently settled. And God saw that it was good . Laplace was inclined to question the Divine verdict with regard at least to the moon, which he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:14-19

- VI. The Fourth Day14. מאור mā'ôr, “a light, a luminary, a center of radiant light.”מועה mô‛ēd, “set time, season.”Words beginning with a formative מ musually signify that in which the simple quality resides or is realized. Hence, they often denote place.17. נתן nāthan “give, hold out, show, stretch, hold out.” Latin: tendo, teneo; τείνω teinō.The darkness has been removed from the face of the deep, its waters have been distributed in due proportions above and below the expanse; the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 1:14-15

Genesis 1:14-15 . Let there be lights, &c. God had said, Genesis 1:3, Let there be light; but that was, as it were a chaos of light, scattered and confused: now it was called and formed into several luminaries, and so rendered more glorious, and more serviceable. Let them be for signs, “An horologe machinery divine!” to mark and distinguish periods of time, longer or shorter; epochas, ages, years, months, weeks, days, hours, minutes. For seasons By their motions and influences, to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 1:16

Genesis 1:16. Two great lights Or enlighteners, מארת , meoroth, distinguishable from all the rest, for their beauty and use. Moses terms the moon a great light, only according to its appearance, and the use it is of to us, and not according to the strictness of philosophy. For there is abundant proof that most of the stars are much greater than the moon; although their immense distance makes them appear so much smaller to us. The greater light Not only greater, as it appears to us, but... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 1:1-31

THE STORY OF CREATIONThe Bible and scienceModern science has revealed so much about the wonders and the size of the physical universe that human beings may seem almost to be nothing. The Bible takes a different view. Human beings are its main concern, for they alone are made in God’s image. The story of creation is but an introduction to the story of God’s dealings with the human race. The Bible demonstrates this order of importance from the outset by fitting the story of creation into a mere... read more

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