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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 1:2

And. Note the Figure of speech Polysyndeton ( App-6 ), by which, in the 34 verses of this Introduction, each one of 102 separate acts are emphasized; and the important word "God" in Genesis 1:1 is carried like a lamp through the whole of this Introduction (Genesis 1:1 Genesis 2:3 ). the earth. Figure of speech Anadiplosis. See App-6 . was = became. See Genesis 2:7 ; Genesis 4:3 ; Genesis 9:15 ; Genesis 19:26 . Exodus 32:1 . Deu 27:9 . 2 Samuel 7:24 , &c. Also rendered came to pass... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 1:2

"And the earth was waste and void; and darkness was upon the face of the waters: and the Spirit of God moved upon the face of the waters.""And the earth was waste and void ..." This refers to the state of the earth in the first phase of its creation, and it is also an apt description of the other planets as they are observed to continue in our solar system to the present time. Mars, Venus, Mercury, etc. are still waste and void. It is not necessary to postulate billions of years between Genesis... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 1:2

Genesis 1:2. And the earth was without form, and void— In its first state the earth, or the whole of the terraqueous globe, was a mere confused chaos, without any regular form, or without any of its present furniture, plants, trees, animals, &c. Darkness on the face of the deep— Every thing was yet in a stagnant, black, and unformed state; and the whole face of the deep, or vast abyss of primordial matter, was inveloped in total darkness: there was an absolute privation of all light. And... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 1:2

2. the earth was without form and void—or in "confusion and emptiness," as the words are rendered in Isaiah 34:11. This globe, at some undescribed period, having been convulsed and broken up, was a dark and watery waste for ages perhaps, till out of this chaotic state, the present fabric of the world was made to arise. the Spirit of God moved—literally, continued brooding over it, as a fowl does, when hatching eggs. The immediate agency of the Spirit, by working on the dead and discordant... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 1:1-3

A. The story of creation 1:1-2:3God created the entire universe and then formed and filled it in six days. He brought order and fullness for humankind to enjoy and to rule over. He then blessed and set apart the seventh day as a memorial of His creative work. [Note: Ross, Creation and Blessing, has influenced this and subsequent introductory and concluding summaries of the major sections of the text, though I have not always footnoted his views, as I have done here.] The God of Israel, the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 1:1-26

I. PRIMEVAL EVENTS 1:1-11:26Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious preservation of the promise: blessing-sin-grace." [Note: Mathews, p. 60.] "His [Moses’] theological perspective can be summarized in two points. First, the author intends to draw a line connecting the God of the Fathers and the God of the Sinai... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 1:2

2. Conditions at the time of creation 1:2Genesis 1:2 probably describes what we now call the earth before God created it. Here "earth" refers to the whole planet, though the same English word also refers to the earth and the heavens (when combined with "heaven," Genesis 1:1), and to dry land (Genesis 1:10).". . . no clear biblical text testifies to the origins of chaos or of the Serpent, nor to the reason for their existence." [Note: Bruce K. Waltke, An Old Testament Theology, p. 181.] "Deep"... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 1:1-4

The Creation’The foundation of foundations and pillar of all wisdom is to know that the First Being is, and that He giveth existence to everything that exists! ’Thus wrote Moses Maimonides, a Jewish scholar of the 12th cent, a.d., concerning whom the Jewish proverb runs: ’From Moses to Moses there arose none like Moses.’ He had in his mind the opening chapter of the Bible, the object of which is to lay this foundation; to declare the existence of the One God; to teach that the Universe was... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 1:1-31

The Creation'The foundation of foundations and pillar of all wisdom is to know that the First Being is, and that He giveth existence to everything that exists! 'Thus wrote Moses Maimonides, a Jewish scholar of the 12th cent, a.d., concerning whom the Jewish proverb runs: 'From Moses to Moses there arose none like Moses.' He had in his mind the opening chapter of the Bible, the object of which is to lay this foundation; to declare the existence of the One God; to teach that the Universe was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:1-31

EXCURSUS B: ON THE NAMES ELOHIM AND JEHOVAH-ELOHIM.Throughout the first account of creation (Genesis 1:1 to Genesis 2:3) the Deity is simply called Elohim. This word is strictly a plural of Eloah, which is used as the name of God only in poetry, or in late books like those of Nehemiah and Daniel. It is there an Aramaism, God in Syriac being Aloho, in Ohaldee Ellah, and in Arabic Allahu—all of which are merely dialectic varieties of the Hebrew Eloah, and are used constantly in the singular... read more

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