Commentary Critical and Explanatory on the Whole Bible - Genesis 11:6
6. and now nothing will be restrained from them—an apparent admission that the design was practicable, and would have been executed but for the divine interposition. read more
6. and now nothing will be restrained from them—an apparent admission that the design was practicable, and would have been executed but for the divine interposition. read more
2. The dispersion at Babel 11:1-9This pericope is a flashback that explains the division of the earth in Peleg’s time (Genesis 10:25). The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage. [Note: Ross, Creation and . . ., p. 235. Cf. J. P. Fokkelman, Narrative Art in Genesis, p. 22; Wenham, Genesis 1-15, pp. 234-38; and Waltke, Genesis, pp. 176-77.] A All the earth had one language... read more
I. PRIMEVAL EVENTS 1:1-11:26Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious preservation of the promise: blessing-sin-grace." [Note: Mathews, p. 60.] "His [Moses’] theological perspective can be summarized in two points. First, the author intends to draw a line connecting the God of the Fathers and the God of the Sinai... read more
The builders undoubtedly expected to ascend to heaven to meet God. Instead God descended to earth to meet them. If God had allowed this project to continue the results would have been even worse and more serious than they were at this time. The sin of the builders was their refusal to obey God-given directives."Depraved humanity are united in their spiritual endeavor to find, through technology, existential meaning apart from God and the means to transgress its boundaries. Unless God intervenes... read more
The Tower of Babel. The Descendants of Shem to AbrahamWe have here the ancient Hebrew explanation of the diversity of human language, and of the wide dispersion of the human race. Babylon is represented as the original centre of human civilisation after the Flood. The splendid buildings of Babylonia were among the most remarkable achievements of human power and pride. But they were repugnant to the Jews as being associated with idolatry, and their erection is here regarded as rebellion against... read more
(5-7) The Lord came down.—The narrative is given in that simple anthropological manner usual in the Book of Genesis, which so clearly sets before us God’s loving care of man, and here and in Genesis 18:21 the equity of Divine justice. For Jehovah is described as a mighty king, who, hearing in His upper and heavenly dwelling of man’s ambitious purpose, determines to go and inspect the work in person, that having seen, he may deal with the offenders justly. He views, therefore, “the city and the... read more
Youth and After Genesis 11:32 'And Terah died in Haran.' What of that? It was not until they came to Haran that they touched, as it were, their first footprints and found the old religion. There had been little temptation to pause before on the score of a people's worship, but when, worn out in body and mind, Abram suddenly came upon the old religion, his journeyings after another faith and form of worship were at an end. It was Abram the younger man who withstood the temptations of Haran. I.... read more
CHAPTER 11:1-9 The Tower of Babel and the Scattering of the Nations 1. The unity of the nations in Shinar (Genesis 11:1-2 ) 2. Their attempt: “Let us make” (Genesis 11:3-4 ) 3. The divine answer: “Let us go down” (Genesis 11:5-7 ) 4. The Result (Genesis 11:8-9 ) All the earth had one language. This is also proven by philological research. The whole human family journeyed together. They left the mountainous regions and went down to the plain. This expresses their descent morally; they... read more
11:6 And the LORD said, {g} Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.(g) God speaks this in derision, because of their foolish persuasion and enterprise. read more
Thomas Coke Commentary on the Holy Bible - Genesis 11:6
Genesis 11:6. The people is one— One in sentiment and design, and one in language also: this seems to confirm the opinion advanced in note on Genesis 11:1. read more