Genesis 12:13-20

Adam Clarke's Commentary on the Bible - Genesis 12:13

Say, I pray thee, thou art my sister - Abram did not wish his wife to tell a falsehood, but he wished her to suppress a part of the truth. From Genesis 20:12 , it is evident she was his step-sister, i.e., his sister by his father, but by a different mother. Some suppose Sarai was the daughter of Haran, and consequently the grand-daughter of Terah: this opinion seems to be founded on Genesis 11:29 , where Iscah is thought to be the same with Sarai, but the supposition has not a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 12:15

The woman was taken into Pharaoh's house - Pharaoh appears to have been the common appellative of the Cuthite shepherd kings of Egypt, who had conquered this land, as is conjectured, about seventy-two years before this time. The word is supposed to signify king in the ancient Egyptian language. If the meaning be sought in the Hebrew, the root פרע para signifies to be free or disengaged, a name which such freebooters as the Cuthite shepherds might naturally assume. All the kings of Egypt... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 12:16

He had sheep, and oxen, etc. - As some of these terms are liable to be confounded, and as they frequently occur, especially in the Pentateuch, it may be necessary to consider and fix their meaning in this place. Sheep; צאן tson , from tsaan , to be plentiful or abundant; a proper term for the eastern sheep, which almost constantly bring forth twins, Song of Solomon 4:2 , and sometimes three and even four at a birth. Hence their great fruitfulness is often alluded to in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 12:17

The Lord plagued Pharaoh - What these plagues were we know not. In the parallel case, Genesis 20:18 , all the females in the family of Abimelech, who had taken Sarah in nearly the same way, were made barren; possibly this might have been the case here; yet much more seems to be signified by the expression great plagues. Whatever these plagues were, it is evident they were understood by Pharaoh as proofs of the disapprobation of God; and, consequently, even at this time in Egypt there was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 12:20

Commanded his men concerning him - Gave particular and strict orders to afford Abram and his family every accommodation for their journey; for having received a great increase of cattle and servants, it was necessary that he should have the favor of the king, and his permission to remove from Egypt with so large a property; hence, a particular charge is given to the officers of Pharaoh to treat him with respect, and to assist him in his intended departure. The weighty and important... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 12:15

Verse 15 15.And commended her before Pharaoh (351) Although Abram had sinned by fearing too much and too soon, yet the event teaches, that he had not feared without cause: for his wife was taken from him and brought to the king. At first Moses speaks generally of the Egyptians, afterwards he mentions the courtiers; by which course he intimates, that the rumor of Sara’s beauty was everywhere spread abroad; but that it was more eagerly received by the courtiers who indulge themselves in greater... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 12:17

Verse 17 17.And the Lord plagued Pharaoh. If Moses had simply related, that God had punished the king for having committed adultery, it would not so obviously appear that he had taken care of Sarai’s chastity; but when he plainly declares that the house of the king was plagued because of Sarai, Abram’s wife, all doubt is, in my judgment, removed; because God, on behalf of his servant, interposed his mighty hand in time, lest Sarai should be violated. And here we have a remarkable instance of... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 12:18

Verse 18 18.And Pharaoh called Abram. Pharaoh justly expostulates with Abram, who was chiefly in fault. No answer on the part of Abram is here recorded; and perhaps he assented to the just and true reprehension. It is, however, possible that the exculpation was omitted by Moses; whose design was to give an example of the Divine providence in preserving Abram, and vindicating his marriage relation. But, although Abram knew that he was suffering the due punishment of his folly, or of his... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 12:20

Verse 20 20.And Pharaoh commanded his men. In giving commandment that Abram should have a safe-conduct out of the kingdom, Pharaoh might seem to have done it, for the sake of providing against danger; because Abram had stirred up the odium of the nation against himself, as against one who had brought thither the scourge of God along with him; but as this conjecture has little solidity, I give the more simple interpretation, that leave of departure was granted to Abram with the addition of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:10-20

The Church and the world. The genesis of intercourse and controversy between the kingdom of God and the world power, as represented in the great southern kingdom of Egypt. I. THE PRESSURE OF EARTHLY NECESSITIES FORMS THE OCCASION OF THE SOJOURN IN EGYPT . We are not told that Abram was sent by Divine direction amongst the temptations of the South; still there is providential protection even where there is not entire Divine approval. The Lord suffers his people to... read more

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