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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 17:15-16

"And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, And moreover I will give thee a son of her, and she shall be a mother of nations; kings of peoples shall be of her."See under Genesis 17:5 regarding the uncertainty of the meaning of the change from Abram and Sarai to Abraham and Sarah. That it was significant and that God attached great importance to it is seen in the stress these new names received in this... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 17:15

Genesis 17:15. As for Sarai thy wife, &c.— God now proceeds to reveal to Abraham, that the son of the promise should descend from his wife Sarai, whose name also he changes from Sarai, which signifies, say interpreters, my lady, to Sarah, which signifies, according to some, lady, or princess, absolutely, i.e.. not of one family only; or, according to others, princess of multitudes, which seems the most probable interpretation, not only from the occasion, but on account of the addition of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 17:15

15, 16. As for Sarai . . . I will . . . give thee a son also of her—God's purposes are gradually made known. A son had been long ago promised to Abraham. Now, at length, for the first time he is informed that it was to be a child of Sarai. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 17:15-21

Abraham’s laugh (Genesis 17:17) may have expressed his incredulity, but it could have been a joyful response to God’s promise. [Note: See Raymond L. Cox, "What Made Abraham Laugh?" Eternity (November 1975), pp. 19-20.] Sarah’s laugh (Genesis 18:15) seems to have arisen from a spirit of unbelief. God did not criticize Abraham for laughing, but He did Sarah when she laughed. read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 17:1-27

The Covenant of CircumcisionThis chapter is from the Priestly document, of which it shows marked characteristics: see preface to Genesis 15.1. Ninety years old and nine] Ishmael was now thirteen years old, and Abraham probably expected no other heir. But his faith was to be put to a further test. The Almighty God] Heb. el Shaddai: the name of power shows the ability to perform what was promised. Walk before me, and be thou perfeet] i.e. always conscious of My presence, and living a pious,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 17:15

(15) Sarai.—Probably princely, an adjective of the same form as shaddai, Genesis 17:1; while Sarah means princess. The change of name shows that she was admitted to the covenant. (Comp. Genesis 17:10.) read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 17:1-27

God the Giver Genesis 17:8 'I will give.' That is the text. It is found in Genesis, and therefore in the right place; it is heard in the Apocalypse, and therefore the great Amen cannot be far off. Let us see how the river runs, and walk by it, as it were, hand in hand with God. I. The Lord had to incarnate Himself in little phrases and small toy meanings in order to get at man's imagination, so He says in Genesis XVII, 8, 'I will give unto thee... land'. Do not put a full-stop after 'land'.... read more

William Nicoll

Expositor's Bible Commentary - Genesis 17:1-27

THE COVENANT SEALEDGenesis 17:1-27ACCORDING to the dates here given fourteen years had passed since Abram had received any intimation of God’s will regarding him. Since the covenant had been made some twenty years before, no direct communication had been received; and no message of any kind since Ishmael’s birth. It need not, therefore, surprise us that we are often allowed to remain for years in a state of suspense, uncertain about the future, feeling that we need more light and yet unable to... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 17:1-27

CHAPTER 17 The Fifth Communication and the Covenant Repeated 1. The communication and Abram worships (Genesis 17:1-3 ) 2. The enlarged promise (Genesis 17:4-8 ) 3. The covenant sign (Genesis 17:9-14 ) 4. Sarah’s seed promised (Genesis 17:15-16 ) 5. The laughter of Abraham (Genesis 17:17 ) 6. Abraham’s plea for Ishmael (Genesis 17:18-22 ) 7. Abraham’s obedience (Genesis 17:23-27 ) The promises which the Lord now gives to Abram are most complete. His name is changed; he is now to... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 17:1-27

THE COVENANT AND ITS SIGN - CIRCUMCISION Another thirteen years passes before the Lord's appearing to Abram now at the age of 99 years. In Chapter 15:1 He had told Abram, "I am your shield, your exceeding great reward." Now He tells him, "I am Almighty God" (v.1). He does not emphasize the fact of His faithful protecting care for Abram, as He did before, but the fact of His own great power. Based on this, He tells Abram to walk before Him and be blameless. Also, because He knew that Abram's... read more

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