Genesis 21:33

E.W. Bullinger's Companion Bible Notes - Genesis 21:33

grove. Hebrew. 'eshel = trees, riot 'asherah ( App-42 ), but the wood for Genesis 22:3 about twenty years later. the everlasting GOD. This is the Divine definition of Jehovah (Lord), Hebrew. 'olam = duration, secret and hidden from man. Compare Psalms 90:2 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 21:32-34

"So they made a covenant at Beersheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines. And Abraham planted a tamarisk tree in Beersheba, and called there on the name of Jehovah, the Everlasting God. And Abraham sojourned in the land of the Philistines many days.""And they returned into the land of the Philistines ..." Some would make this deny that Beersheba was also in the land of the Philistines, but the very fact of Abimelech's... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 21:33

Genesis 21:33. Planted a grove— Abraham planted this grove, no doubt, to erect an altar there, and to perform the duties of religion. These groves were universal in the Heathen world; nunquam est lucus sine religione, says Servius, there is never a grove, but it is consecrated to religion. The pious fathers of the most early antiquity seem to have chosen groves as their temples and solemn theatres of devotion, to which their silence and natural gloom dispose the contemplative mind. From them... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 21:33

33. Abraham planted a grove—Hebrew, "of tamarisks," in which sacrificial worship was offered, as in a roofless temple. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 21:22-34

13. Abimelech’s treaty with Abraham 21:22-34"This scene occurs at the same time as the events of Scene 6 [Genesis 21:1-21] but focuses on different characters and tensions. This second conflict with Abimelech creates a bracket around the Isaac birth narrative. Whereas the first conflict, Scene 5 (Genesis 20:1-18), concerned jeopardy of the seed, the second conflict, Scene 7 (Genesis 21:22-34), concerns jeopardy of the land (i.e., well rights)." [Note: Waltke, Genesis, p. 298.] God’s blessing of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 21:1-34

Birth of Isaac. Dismissal of Hagar and Ishmael. Covenant between Abraham and Abimelech8. Weaned] in his second or third year, as is usual among Orientals.9. Ishmael had no doubt been regarded as Abraham’s heir until the birth of Isaac. The change in his prospects may account for his conduct, which St. Paul uses to illustrate the persecution of the Christians by the Jews (Galatians 4:29). Proud of their natural descent as children of Abraham, the Jews scorned the idea that God could regard... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 21:33

(33) And Abraham planted a grove in Beer-sheba.—Heb., a tamarisk tree. Under a noble tree of this kind, which grows to a great size in hot countries, Saul held his court at Gibeah, and under another his bones were laid at Jabesh (1 Samuel 22:6; 1 Samuel 31:13).And called there on the name of the Lord, the everlasting God.—Heb., on the name of Jehovah, El ‘olam (comp. Genesis 4:26). In Genesis 14:22, Abraham claimed for Jehovah that he was El ‘elyon, the supreme God; in Genesis 17:1, Jehovah... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 21:1-34

Sarah the Steadfast Genesis 21:0 What is that quality in the mind of Sarah which lies below all other qualities, and which subsists when others change? It may be expressed in one word steadfastness. The abiding secret of this woman's greatness is her own abidingness. I. Sarah in the romantic stage. When the scene first opens in the married life of Abraham and Sarah, they are having an experience which their romance had not bargained for the poverty of the land. For a married pair I can imagine... read more

William Nicoll

Expositor's Bible Commentary - Genesis 21:1-34

ISHMAEL AND ISAACGenesis 21:1-34; Genesis 22:1-24Abraham had two sons, the one by a bondmaid, the other by a freewoman. Which things are an allegory.- Galatians 4:22."Abraham stretched forth his hand, and took the knife to slay his son." Genesis 22:10IN the birth of Isaac, Abraham at length sees the long-delayed fulfilment of the promise. But his trials are by no means over. He has himself introduced into his family the seeds of discord and disturbance, and speedily the fruit is borne. Ishmael,... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 21:1-34

CHAPTER 21 Isaac and Ishmael and the Covenant with Abimelech 1. Isaac’s birth (Genesis 22:1-3 ) 2. His circumcision (Genesis 22:4-8 ) 3. Ishmael mocking (Genesis 22:9 ) 4. Sarah’s demand (Genesis 22:10-11 ) 5. God speaks to Abraham (Genesis 22:12-13 ) 6. Hagar and Ishmael cast out (Genesis 22:14-16 ) 7. The intervention of God (Genesis 22:17-21 ) 8. The covenant with Abimelech (Gen. 22:22-34) Isaac, the promised seed, was born at the set time as God had spoken. As there was a set... read more

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