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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 41:37-45

"And the thing was good in the eyes of Pharaoh, and in the eyes of his servants. And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou: thou shall be over my house, and according to thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:43

Genesis 41:43. Ride in the second chariot— That is, in the chariot royal, which belonged to the first person in the kingdom, after the monarch himself. Thus Darius made his mother Sysigambis ride in the chariot next himself. Bow the knee— There have been various opinions concerning the Hebrew word אברךֶ abrac, here rendered bow the knee: but it seems very naturally and easily derived from ברךֶ barec, to bless, in word and deed, spoken of God to man, or of superiors to inferiors. As a noun,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 41:43

43. they cried before him, Bow the knee—abrech, an Egyptian term, not referring to prostration, but signifying, according to some, "father" (compare Genesis 45:8); according to others, "native prince"—that is, proclaimed him naturalized, in order to remove all popular dislike to him as a foreigner. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 41:37-45

Pharaoh recognized Joseph as one who had unique supernatural powers (Genesis 41:38; cf. Daniel 5:14). He probably did not identify the "spirit" in Joseph as the Holy Spirit, the third person of the Trinity. There is no evidence that Pharaoh understood or believed in the God of Israel much less comprehended his triunity. Most likely he thought some deity had manifested himself or herself through Joseph.It was not unknown in Egypt for the Pharaohs to appoint individuals who lacked previous social... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 41:1-57

The Dreams of Pharaoh and the Advancement of Joseph1. Pharaoh] It is believed that a dynasty of Asiatic (perhaps Bedouin) conquerors, known as the Hyksôs or Shepherd kings, were now in power in Egypt. Their rule lasted for 500 years, until 1700 or 1600 b.c., when a native Nubian dynasty from Thebes expelled the invaders. The court was at Zoan on the eastern frontier of Egypt. The elevation of Joseph to an almost royal position, and the welcome extended to his kinsmen, were natural at the hands... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 41:43

(43) In the second chariot.—The object of this procession was to display Joseph to the people as their new governor. The Pharaoh, probably, took the chief part in this parade, riding in the first chariot of state.Bow the knee.—Heb., abrech. Canon Cook explains this as meaning rejoice, be happy. It is in the imperative singular, and is addressed by the people to Joseph; for it is said “they cried before him,” that is, the multitude, and not a herald. Naturally, therefore, it is in the singular,... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 41:1-57

Joseph the Optimist Genesis 41:33 Neither the personality nor the public position of Joseph accounts for his effect on posterity. His peculiarity is not that he rises to a pinnacle of earthly splendour. It is that his splendour has come out of his dungeon. I. The portrait of Joseph is a philosophical picture the earliest attempt to delineate a theory of the universe in the form of the narrative. Joseph is made the spokesman of the new evangel. He comes before us as the advocate for optimism.... read more

William Nicoll

Expositor's Bible Commentary - Genesis 41:1-57

PHARAOH’S DREAMSGenesis 41:1-57"Thus saith the Lord, that frustrateth the tokens of the liars and maketh diviners mad; that confirmeth the word of His servant, and performeth the counsel of His messengers; that saith of Cyrus, He is nay shepherd, and shall perform all My pleasure."- Isaiah 44:25; Isaiah 44:28.THE preceding act in this great drama-the act comprising the scenes of Joseph’s temptation, unjust imprisonment, and interpretation of his fellow-prisoners’ dreams-was written for the sake... read more

William Nicoll

Expositor's Bible Commentary - Genesis 41:37-57

JOSEPH’S ADMINISTRATIONGenesis 41:37-57, Genesis 47:13-26"He made him lord of his house, and ruler of all his substance: To bind his princes at his pleasure; and teach his senators wisdom." Psalms 105:21-22."MANY a monument consecrated to the memory of some nobleman gone to his long home, who during life had held high rank at the court of Pharaoh, is decorated with the simple but laudatory inscription, ‘His ancestors were unknown people.’" -so we are told by our most accurate informant... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 41:1-46

CHAPTER 41 Joseph’s Exaltation 1. Pharaoh’s dreams (Genesis 41:1-7 ) 2. Joseph brought from the prison (Genesis 41:8-15 ) 3. Joseph’s humility (Genesis 41:16 ) 4. The revealer of secrets (Genesis 41:17-32 ) 5. Joseph’s wise counsel (Genesis 41:33-36 ) 6. Pharaoh’s answer (Genesis 41:37-40 ) 7. Joseph’s exaltation and marriage (Genesis 41:41-46 ) All is so simple that little comment is needed. The dreams impressed Pharaoh, because the cow was a sacred animal, the emblem of Isis.... read more

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