Genesis 49:15

Thomas Coke Commentary on the Holy Bible - Genesis 49:15

Genesis 49:15. He saw that rest was good— He saw the resting-place, that it was good, as Durell renders it, after the Samaritan: and he justly observes, that the original word signifying both rest and a resting-place, the latter appears more suitable here, as it is explained by land in the next clause. The goodness of this portion may be sufficiently collected from what is said in Scripture of the vale of Jezreel, so frequently mentioned in it; from the detail we meet with of its produce; and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 49:1-28

14. Jacob’s blessing of his sons 49:1-28Having blessed Pharaoh (Genesis 47:7-10) and Ephraim and Manasseh (Genesis 48:15-20), Jacob next blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to Joseph. This chapter is the last one in Genesis that gives the destinies of the family members of Abraham’s chosen line. It contains... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 49:13-21

These verses contain Jacob’s shorter blessings on the other sons except Joseph and Benjamin, whose blessings follow these."True to the poetic qualities of the text, the images of the destiny of the remaining sons are, in most cases, based on a wordplay of the son’s name. The central theme uniting each image is that of prosperity." [Note: Ibid.] Zebulun (Genesis 49:13) later obtained territory between the Mediterranean Sea and the Sea of Galilee. This was a thriving commercial area, though... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 49:1-33

Jacob Blesses his Twelve SonsIt is generally considered that in its present form, this chapter gives us indeed the last utterances of the dying patriarch respecting the future of his sons, but with additions and developments of a later date. As it stands we have not the broken utterances of a dying man, but an elaborate piece of work full of word-plays and metaphors (see on Genesis 49:8, Genesis 49:13, Genesis 49:16), and of those parallelisms in the vv. which are the chief feature of Hebrew... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 49:15

(15) A servant unto tribute.—Heb., task-work. It means service paid in actual labour, such as was exacted by Solomon of the descendants of the Canaanites (1 Kings 9:21, where the phrase used here is translated “a tribute of bondservice;” and 2 Chronicles 8:8). In the Middle Ages this forced labour—called” service without wages in Jeremiah 22:13—was one of the wrongs most deeply felt by the peasantry, as they had to neglect their own plots of ground to labour for their seigneurs. The picture,... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 49:1-33

Genesis 49:4 The verse which Ruskin once, in a mood of depression, thought was most suitable for his own epitaph. 'The public men of the times which followed the Restoration were by no means deficient in courage or ability; and some kinds of talent appear to have been developed amongst them to a remarkable degree.... Their power of reading things of high import, in signs which to others were invisible or unintelligible, resembled magic. But the curse of Reuben was upon them all: "Unstable as... read more

William Nicoll

Expositor's Bible Commentary - Genesis 49:1-33

THE BLESSINGS OF THE TRIBESGenesis 48:1-22; Genesis 49:1-33JACOB’S blessing of his sons marks the close of the patriarchal dispensation. Henceforth the channel of God’s blessing to man does not consist of one person only, but of a people or nation. It is still one seed, as Paul reminds us, a unit that God will bless, but this unit is now no longer a single person-as Abraham, Isaac, or Jacob-but one people, composed of several parts, and yet one whole: equally representative of Christ, as the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 49:1-27

CHAPTER 49 Jacob’s Prophecy 1. The call of Jacob: “Gather yourselves together” (Genesis 49:1-2 ) 2. The prophecy concerning his sons (Genesis 49:3-27 ) Reuben (Genesis 49:3-4 ) Simeon and Levi (Genesis 49:5-7 ) Judah (Genesis 49:8-12 ) Zebulun (Genesis 49:13 ) Issachar (Genesis 49:14-15 ) Dan (Genesis 49:16-18 ) Gad (Genesis 49:19 ) Asher (Genesis 49:20 ) Naphtali (Genesis 49:21 ) Joseph and Benjamin (Genesis 49:22-27 ) The last words of Jacob to his sons are often... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 49:1-33

JACOB'S PROPHECY AS TO THE TWELVE TRIBES (vs.1-28) After a life of many failures and troubles, the last days of Jacob stand out in bright relief. His perception of God's ways became much more clear and commendable as he neared the end of his life. Now at the age of 147 he called for all his sons in order to tell them their future that would reach much further than any of them personally would experience, but applies to each tribe, going on to "the last days" (v.1). For each tribe borrows its... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 49:1-33

CLOSE OF THE PATRIARCHAL AGE With the history of Joseph, Genesis concludes what is called the patriarchal age. Yet there are two or three facts for consideration before passing to the next book. THE LIFE OF JUDAH For example, Joseph’s history was interrupted almost at the beginning by that of his brother Judah (chap. 38). Judah’s history is shameful, but recorded because it bears upon the genealogy of Jesus, since Tamar, prostitute though she were, became an ancestress of our blessed Lord... read more

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