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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 9:16

everlasting covenant. This expression occurs thirteen times in O.T. and once in N.T., making fourteen in all. Genesis 9:16 ; Genesis 17:13 , Genesis 17:19 . Lev 24:8 . 2 Samuel 23:5 . 1 Chronicles 16:17 . Psalms 105:10 . Isaiah 24:5 ; Isaiah 55:3 ; Isaiah 61:8 . Jeremiah 32:40 . Ezekiel 37:26 , and Hebrews 13:20 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 9:15-17

"And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said unto Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth."As previously... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 9:1-17

2. The Noahic Covenant 9:1-17Following the Flood, God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destroy His creation again with a flood."The Noahic covenant’s common allusions to Genesis 1:1 to Genesis 2:3 show that Noah is the second Adam who heads the new family of humanity, indicating that the blessing continues through the progeny of the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 9:8-17

The Noahic Covenant was a suzerainty treaty that God made with humankind through Noah. [Note: See note on 6:18.] In it He promised never to destroy all flesh with a flood of water again (Genesis 9:11). The sign God appointed to remind people of this promise and to guarantee its veracity was the rainbow (Genesis 9:12-15; cf. Genesis 6:12). There may have been rainbows before this pronouncement, but now God attached significance to the rainbow."Shining upon a dark ground, . . . it represents the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 9:9-29

D. What became of Noah 6:9-9:29The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah’s experience presents decisively the author’s assertion that the Lord judges human sin but provides a means for perpetuating the creation blessing (Genesis 1:26-28) and the salvation hope for an elect seed (Genesis 3:15). The recurring theme of blessing, threatened by sin but preserved by divine... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:1-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah's deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:1-29

The Divine Blessing and Covenant. Noah and the Vine. The Curse of Canaan1-7. The primeval benediction of man (Genesis 1:28) is now repeated and enlarged. Animal food is allowed (cp. Genesis 1:29), but blood is forbidden. The blood makes the life manifest, as it were, to our senses, and the life belongs to God, and must, therefore, be offered to Him.5, 6. The ground of the sacredness of human life here is the existence of the divine image in man. It is not conceived as being wholly destroyed by... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:5-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah’s deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 9:1-29

The Bow in the Cloud Genesis 9:11 In the midst of wrath God remembered mercy. Upon the subsidence of the Flood and the restoration of the family of Noah to their accustomed avocations, the great Ruler and Lord graciously renewed to the human race the expression of His favour. I. The Covenant was established between, on the one hand, the Lord Himself; on the other hand, the sons of men, represented in the person of Noah. ( a ) Its occasion. It was after the vindication of Divine justice and... read more

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