Genesis 9:24-27

John Calvin's Commentary on the Bible - Genesis 9:27

Verse 27 27.God shall enlarge Japheth. In the Hebrew words יפת (japhte) and יפת (japheth,) there is an elegant allusion. For the root of the word is פתה (pathah,) which, among the Hebrews, signifies to entice with smooth words, or to allure in one direction or another. Here, however, nearly all commentators take it as signifying to enlarge. (301) If this exposition be received, the meaning will be, that the posterity of Japheth, which for a time would be scattered, and removed far from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:18-29

The threefold distribution of the human race —into the Shemitic, Hamitic, and Japhetic families. The fall of Noah was through wine; not, indeed, a forbidden product of the earth, but, like the fruit of the tree of knowledge of good and evil, representing a tremendous responsibility . I. THE FERTILITY OF SIN . It was out of drunkenness that the widespread curse of the Hamitic nations came forth. And the drunkenness is closely connected with other sins— What a picture of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:20-29

The future unveiled. I. A PAGE FROM HUMAN HISTORY . The prominent figure an old man—always an object of interest, as one who has passed through life's vicissitudes, and worthy of peculiar honor, especially if found walking in the paths of righteousness and peace; an old saint who had long been distinguished for the elevation of his piety, who had long maintained his fidelity to God in the midst of evil times, who had just enjoyed a special deliverance at the hand of God, and who up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:24

And Noah awoke from his wine . I .e. the effects of his wine (cf. 1 Samuel 1:14 ; 1 Samuel 25:37 ); ε ̓ ξε ì νηψε ( LXX .); "became fully conscious of his condition" ( T . Lewis). And knew . By inspiration (Alford); more probably by making inquiries as to the reason of the simlah covering him. What his younger son . Literally, his son, the little one, i.e. the youngest son (Willet, Murphy, Wordsworth, T . Lewis, Alford, Candlish), or the younger son (Keil,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:25

And he said . Not in personal resentment, since "the fall of Noah is not at all connected with his prophecy, except as serving to bring out the real character of his children, and to reconcile him to the different destinies which he was to announce as awaiting their respective races" (Candlish); but under the impulse of a prophetic spirit (Poole, Keil, Lange, Candlish, Murphy, and expositors generally), which, however, had its historical occasion in the foregoing incident. The structure of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:26

And he said —not "Blessed of Jehovah, my God, be Shem" (Jamieson), as might have been anticipated (this, equally with the omission of Ham's name, lifts the entire patriarchal utterance out of the region of mere personal feeling), but— Blessed — בָּרוּךְ when applied to God signifies an ascription of praise (cf. Psalms 144:15 ; Ephesians 1:3 ); when applied to man, an invocation of good (cf. Genesis 14:19 , Genesis 14:20 ; Psalms 128:1 ; Hebrews 7:6 )— be the Lord God ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:27

God . Elohim . If Genesis 9:18-27 are Jehovistic (Tuch, Bleek, Colenso, et alii ) , why Elohim? Is this a proof that the Jehovistic document was revised by the Elohistic author, as the presence of Jehovah in any so-called Elohistic section is regarded as an interpolation by the supplementer? To obviate this inference Davidson assigns Genesis 9:20-27 to his redactor. But the change of name is sufficiently explained when we remember that "Jehovah, as such, never was the God of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 9:18-29

- XXX. The Prophecy of Noah18. כנען kena‛an, “Kena‘an, bowed down.”19. נפץ nāpats, “break, scatter, spread.” פוּץ pûts, “break, scatter, flow.”20. כרם kerem, “orchard, vineyard.”21. יין yayı̂n, “wine; related: ferment.”After the blessing on the new heads of the human race has been pronounced, and the covenant with them renewed, we are prepared for a new development of human action. This appears, however, in the form of an event which is itself a meet preliminary to the subsequent stage of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 9:24

Genesis 9:24. Noah knew Either by the information of his sons, or by divine inspiration, what his younger son, (Hebrews his son, הקשׂן , the younger, or little one,) had done unto him. Canaan is thought by many to be chiefly intended. 1st, Because the following curse is appropriated to him; and, 2d, Because the title of younger, little son, does not seem so properly added if Ham be meant, it not being probable that he was the youngest of Noah’s sons; for when they are mentioned... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 9:25

Genesis 9:25. Cursed be Canaan Canaan may be here put, by a well-known figure termed ellipsis, often used in Scripture, for the father of Canaan, the title given to Ham in Genesis 9:22. And although Ham had more sons, he may here be described by his relation to Canaan, because in him the curse was more fixed and dreadful, reaching to the utter extirpation of his seed, while many of the other nations descended from Ham were, in after ages, blessed with the knowledge of the true God and the... read more

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