Genesis 9:25-27 NIV

The Pulpit Commentary - Genesis 9:25

And he said . Not in personal resentment, since "the fall of Noah is not at all connected with his prophecy, except as serving to bring out the real character of his children, and to reconcile him to the different destinies which he was to announce as awaiting their respective races" (Candlish); but under the impulse of a prophetic spirit (Poole, Keil, Lange, Candlish, Murphy, and expositors generally), which, however, had its historical occasion in the foregoing incident. The structure of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:26

And he said —not "Blessed of Jehovah, my God, be Shem" (Jamieson), as might have been anticipated (this, equally with the omission of Ham's name, lifts the entire patriarchal utterance out of the region of mere personal feeling), but— Blessed — בָּרוּךְ when applied to God signifies an ascription of praise (cf. Psalms 144:15 ; Ephesians 1:3 ); when applied to man, an invocation of good (cf. Genesis 14:19 , Genesis 14:20 ; Psalms 128:1 ; Hebrews 7:6 )— be the Lord God ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:27

God . Elohim . If Genesis 9:18-27 are Jehovistic (Tuch, Bleek, Colenso, et alii ) , why Elohim? Is this a proof that the Jehovistic document was revised by the Elohistic author, as the presence of Jehovah in any so-called Elohistic section is regarded as an interpolation by the supplementer? To obviate this inference Davidson assigns Genesis 9:20-27 to his redactor. But the change of name is sufficiently explained when we remember that "Jehovah, as such, never was the God of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 9:18-29

- XXX. The Prophecy of Noah18. כנען kena‛an, “Kena‘an, bowed down.”19. נפץ nāpats, “break, scatter, spread.” פוּץ pûts, “break, scatter, flow.”20. כרם kerem, “orchard, vineyard.”21. יין yayı̂n, “wine; related: ferment.”After the blessing on the new heads of the human race has been pronounced, and the covenant with them renewed, we are prepared for a new development of human action. This appears, however, in the form of an event which is itself a meet preliminary to the subsequent stage of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 9:25

Genesis 9:25. Cursed be Canaan Canaan may be here put, by a well-known figure termed ellipsis, often used in Scripture, for the father of Canaan, the title given to Ham in Genesis 9:22. And although Ham had more sons, he may here be described by his relation to Canaan, because in him the curse was more fixed and dreadful, reaching to the utter extirpation of his seed, while many of the other nations descended from Ham were, in after ages, blessed with the knowledge of the true God and the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 9:26

Genesis 9:26. Blessed be the Lord God of Shem Abraham and all his posterity were included in the descendants of Shem, as appears from the next chapter. Our Lord Jesus Christ, therefore, in whom all the nations of the earth are to be blessed, sprang from him. Well, therefore, might Jehovah be called the Lord God of Shem. Most of the worshippers of the true God, before the coming of the Messiah, were of his seed, and afterward the descendants of Shem were the chief instruments of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 9:27

Genesis 9:27. God shall enlarge Japheth Most of the inhabitants of Europe, termed in the next chapter, the isles of the Gentiles, and those of the northern parts of Asia, were descended from Japheth; and if, as is generally supposed, America was peopled from the north-east of Asia, the original inhabitants of that country also were his offspring. And he shall dwell in the tents of Shem His seed shall be so numerous, and so victorious, that they shall be masters of the tents of Shem.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 9:18-29

Noah and his sons (9:18-29)On one occasion Noah brought shame upon himself through becoming drunk. But God’s condemnation was concerned more with Noah’s son Ham, and particularly his grandson Canaan who tried to add to Noah’s disgrace (18-23). God announced a curse on the descendants of Ham who would come through Canaan, though not on Ham’s other descendants. The descendants of Canaan would have their land taken from them by the descendants of Shem (the nation Israel) and they themselves would... read more

E.W. Bullinger