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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 1:3

So he went - He did not demur, nor excuse himself, as did even Moses Exodus 4:18, or Jeremiah Jeremiah 1:6, or Peter Acts 10:4, and were rebuked for it, although mercifully by the All-Merciful. Hosea, accustomed from childhood to obey God and every indication of the will of God, did at once, what he was bidden, however repulsive to natural feeling, and became, thereby, the more an image of the obedience of Christ Jesus, and a pattern to us, at once to believe and obey God’s commands, however... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hosea 1:3

Hosea 1:3. So he went and took Gomer, &c. The word Gomer signifies failing, or consuming, (see Psalms 12:1,) so that the very name of the harlot, whom Hosea took, was symbolical, signifying that the kingdom of Israel would experience a great failing, consumption, or decrease of its people; which indeed it did, through the Assyrian kings’ carrying away vast numbers of them, from time to time, into captivity. The daughter of Diblaim Diblaim signifies heaps of figs; this name,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Hosea 1:1-11

1:1-3:5 HOSEA’S FAMILY LIFE AND ITS LESSONSHosea, Gomer and their children (1:1-2:1)The prophet begins his book by outlining his experiences with his unfaithful wife, Gomer. Gomer was probably not a prostitute when Hosea was told to marry her. In recording the story, Hosea is looking back over the events that happened, recalling that the woman whom he married and who bore him children became a prostitute. Gomer’s unfaithfulness in leaving him for other men pictured Israel’s unfaithfulness in... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Hosea 1:3

Gomer = completion (i.e. the filling up the measure of idolatry). Diblaim = a double cake of figs, symbolical of sensual pleasure. read more

James Burton Coffman

Coffman Commentaries on the Bible - Hosea 1:3

"So he went and took Gomer the daughter of Diblaim; and she conceived and bare him a son.""Gomer ..." This is one of a number of names in the Bible that were given to both men and women. Gomer was the firstborn son of Japheth and the head of many families (Genesis 10:2-3; 1 Chronicles 1:5-6; and Ezekiel 38:6). The name Crimea, familiar in English history, is derived from Gomer whose descendants conquered and settled Cappadocia by the time of the seventh century.[14] "Diblaim" is said to mean... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Hosea 1:3

Hosea 1:3. So he went— He said not, This is a hard saying, who can hear it? He does not reason, but comply: he does not dispute, but obey. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hosea 1:3

3. Gomer . . . daughter of Diblaim—symbolical names; literally, "completion, daughter of grape cakes"; the dual expressing the double layers in which these dainties were baked. So, one completely given up to sensuality. MAURER explains "Gomer" as literally, "a burning coal." Compare Proverbs 6:27; Proverbs 6:29, as to an adulteress; Job 31:9; Job 31:12. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hosea 1:2-9

A. Signs of coming judgment 1:2-9The Lord used Hosea’s family members as signs to communicate His message of coming judgment on Israel. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hosea 1:3-4

Hosea obediently married Gomer (probably meaning "completion"), the daughter of Diblaim ("fig cakes"). She bore Hosea a son whom the Lord told the prophet to name "Jezreel." The Lord also prescribed the names of Isaiah’s sons (Isaiah 7:3; Isaiah 8:3-4), Messiah (Isaiah 7:14; Isaiah 9:6), and many other entities. He also assigned the symbolic names Oholah and Oholibah to Samaria and Jerusalem (Ezekiel 23). The name "Jezreel" means "God sows" (by scattering seed), but it was not just the meaning... read more

John Dummelow

John Dummelow's Commentary on the Bible - Hosea 1:1-11

Hosea's Marriage and its Lessons1. A general heading. Hosea 1:2-9. The prophet's marriage with Gomer, the birth of her three children, and the symbolical meaning attached to them. Hos 1:1 to Hosea 2:1. The future material and religious prosperity of the people.1. A general heading, perhaps the work of a late Judæan editor. Hosea 1-3 probably belong to the time of Jeroboam II; but it is extremely improbable that any of the prophecies belong to so late a date as the days of Hezekiah, when the... read more

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